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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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History

American Adam

John Hollander ( Figure of Echo ) thinks there’s more going on in the Gettysburg Address than “a monument of the antimonumental, of noble plain style”: “the implicit contrasts set up a powerful pair of tropes, and either lack of appropriate access to scripture or exegetical pudeur has passed them…

May 19, 2008
Literature

Grain of Wheat

The 1967 novel, A Grain of Wheat , by Ngugi wa Thiong’o tells the story of a village as Kenyan independence approaches. There is a love triangle involving Mumbi and the rivals for her love, the collaborator Karanja and the carpenter Gikonyo, who eventually marries her. There is the tortured…

May 19, 2008

Sermon outline, Second Sunday of Trinity

INTRODUCTION Jesus’ ministry is a significant discontinuity in Israel ’s history. But it is not entirely discontinuous with that history. In a series of parables, Jesus explains how He is not the cancellation but the climax of Israel ’s story. Like the Psalmist, he utters hidden things (Matthew 13:34 -35;…

May 19, 2008

Pentateuchal diversity

Jewish biblical scholar Jon Levenson notices the discrepancies between Exodus and Deuteronomy, specifically regarding the length of time for eating unleavened bread (Exodus 12:18; Deuteronomy 16:8). The Rabbis noticed them too. Instead of concluding that this is a signal of multiple sources, he follows the rabbis in suggesting that (in…

May 17, 2008
History

Uncharity and the secular

David Yeago writes “The modern secularity project was not a demonic upsurge of incomprehensible hostility to the faith; it was in large measure the attempt of decent minds to cope with the chaos public Christianity had wrought in the wake of the Reformation. The incapacity of Christians to live together…

May 17, 2008

Wedding Sermon

Marriage is impossible. Christian marriage is also impossible, only more so. Marriage is impossible because it demands that two people devote themselves to each other, no matter what, for the rest of their lives. Christian marriage demands more: Husbands are to be like Christ, wives like the church, and together…

May 17, 2008

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