Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Bible depicts Man’s transformation from beas t to priest in and through Jesus Christ. Two sets of people have their garments designed by God in the Torah: Adam and Eve and priests (of which the High Priest’s garments garner most attention). The first garment is beastly, while the second…
I became the pastor of Westminster Bible Church in Bowling Green, Kentucky soon after completing my Ph.D. in church history. On paper, it was the ideal church for me. Even the name, I thought smacked of my preferences: the Westminster Confession with idealistic Biblicism. I didn’t know it had been,…
Why do we believe in the resurrection of Jesus? It itself, it is utterly unbelievable, as the two disciples on the road to Emmaus also concluded (Luke 24:19-24). But why is it so unbelievable? Are there not many stories of a dead man or woman coming back to life? Stories…
In the first installment of this two-part essay, we provided a rough outline of a thick theological account of Christian hope. We concluded with mention of important critiques of such traditional views on hope, that by orienting Christians to place their ultimate hope in God and the future consummation of…
Dare we hope in the midst of “ negative world ”? The idea of the “negative world” has recently served as a helpful framework for many to come to terms with the fact that Western societies (particularly the United States) are aggressively turning against their Christian roots and moral values.…
In his prologue, Luke tells us that his gospel history is an “orderly account” (1:3). Although generally chronological, time is not the only or the main organizing principle for his history. To argue for Luke’s main theme would take up too much space, but instead I want to explore one…
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Desmond offers an intriguing argument for a unified self, for an “idiotic” self in the original sense of idiotes , what is one’s own. There is an irreducible “mineness” to all our actions and experience, a mineness that cannot be reduced to categories or analyzed in terms of outside forces:…
Desmond takes another enthralling step. If “seeing is” may be “seeing is,” then metaphor might reveal being. “Metaphor may be a revelation of reality. Metapherein - the thing carries itself across to revelation, metaphorizes itself; this is its spread beyond univocal identity. In its self-metaphorizing, it reaches out to more,…
It might seem that saying things have determinate qualities undermines their dynamism, while emphasizing things dynamism of things fuzzies all the boundaries to the point where there are no things at all. Desmond, again, demurs. We cannot have a pure flux without any determinacy, because then “there would be no…
Modern thought is often materialist. Whatever happens to spirit in such an outlook, at least we’ve got things left. Right? Not so, argues William Desmond ( Being and the Between ) . The doctrine of primary and secondary qualities, he says, is a “classic bifurcation of thinghood into two extremes…
As I noted a few weeks ago, Nobel Laureate Amartya Sen points out that everyone has multiple identities, and that these identities slip into the foreground and background in different settings. At a family reunion, our family identity is prominent. At a political rally, family identity recedes as we join…
In separating philosophy and theology, Spinoza mounts a kind of historicist critique of the Bible; its authors are bound by the assumptions of their time and culture. Besides that, the Bible and philosophy are completely different in method and style; the Bible is narrative, and its truth depends on the…
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