Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One evening at dusk two men met under a portico near the North wall in Jerusalem. They greeted one another cordially and sat down on a stone bench. They were both Pharisees. One of the men appeared to be uncomfortable and kept looking around nervously. The other said, “Don’t worry,…
John Williamson Nevin’s Controversy With Charles Hodge Over the Imputation of Adam’s Sin (with a Comparison to Robert L. Dabney) If one is blessed to discover George P. Hutchinsons’s monograph on Original Sin in nineteenth-century Reformed thought, 1 no student of American presbyterianism can fail to be fascinated. What once…
If you stop people on the street and ask them, “Where is God?” you’ll get a range of responses from a vague sense that He’s “up there somewhere” to a generic omnipresence (and it goes downhill from there!) What God does in Acts 2 challenges us to develop and apply…
Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as…
John Walton believes that modern Christians have lost multiple worlds: The Lost World of Genesis One; The Lost World of Adam and Eve; The Lost World of Scripture; The Lost World of the Israelite Conquest; The Lost World of the Flood; The Lost World of the Torah. I believe this…
How should the church respond to the pandemic? N.T. Wright has written a book which searches the depths of Scripture to answer this question. Our challenge is that we do not yet understand the pandemic, at least not with any degree of consensus. We don't know whose fault it is,…
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Desmond offers an intriguing argument for a unified self, for an “idiotic” self in the original sense of idiotes , what is one’s own. There is an irreducible “mineness” to all our actions and experience, a mineness that cannot be reduced to categories or analyzed in terms of outside forces:…
Desmond takes another enthralling step. If “seeing is” may be “seeing is,” then metaphor might reveal being. “Metaphor may be a revelation of reality. Metapherein - the thing carries itself across to revelation, metaphorizes itself; this is its spread beyond univocal identity. In its self-metaphorizing, it reaches out to more,…
It might seem that saying things have determinate qualities undermines their dynamism, while emphasizing things dynamism of things fuzzies all the boundaries to the point where there are no things at all. Desmond, again, demurs. We cannot have a pure flux without any determinacy, because then “there would be no…
Modern thought is often materialist. Whatever happens to spirit in such an outlook, at least we’ve got things left. Right? Not so, argues William Desmond ( Being and the Between ) . The doctrine of primary and secondary qualities, he says, is a “classic bifurcation of thinghood into two extremes…
As I noted a few weeks ago, Nobel Laureate Amartya Sen points out that everyone has multiple identities, and that these identities slip into the foreground and background in different settings. At a family reunion, our family identity is prominent. At a political rally, family identity recedes as we join…
In separating philosophy and theology, Spinoza mounts a kind of historicist critique of the Bible; its authors are bound by the assumptions of their time and culture. Besides that, the Bible and philosophy are completely different in method and style; the Bible is narrative, and its truth depends on the…
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