Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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Responding to my earlier post on memory, Wes Callihan writes: “We can’t always go back to the physical surroundings; that’s the problem. We can, however, go back in our imaginations and it seems that that was what the classical art of memory (the ‘palace of memory’) was all about. A…
INTRODUCTION Nowhere in the Bible do we find as many references to demons as in the gospels. When Jesus arrives, Satan begins an all-out assault, and this provokes the great conflict at the center of history: Satan and his demons against the Spirit-filled son of David. THE TEXT “Then one…
Matthew 12:8: For the Son of Man is Lord of the Sabbath. The Sabbath is an institution, a rule, a commandment, a marker of time, a social practice that distinguishes Jews from Gentiles. It is also a basic structure of human history. The creation week begins with the creation of…
Jesus knows how to confront. He issues a series of eight woes against the Pharisees and scribes, and they are very severe. When He is challenged, He often raises the stakes instead of qualifying himself. He knows what it’s like to attack and not back down. In our sermon text,…
Stephen Kern suggestively notes that Bergson, Proust, and Freud, who all “insisted that the past was an essential source of the full life,” had Jewish backgrounds, and he doesn’t think this an accident: “Both Judaism and Christianity share a reverence for the past and argue their validity partly from tradition.…
I rush out of my library, resolutely intending to tell something to my wife in the next room. When I get there, my intention is gone. I go back to the library, and find the memory of what I wanted to say, undulating lightly in the air. Augustine wanted to…
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