Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
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In his recent commentary on Daniel, Jim Jordan suggests that the modern notion that Josiah and his priests wrote “the book of the law” they claimed to discover in the temple was likely shared by people of Josiah’s time: “The image-users of the high places had always resented the official,…
Harold Bloom (in The Visionary Company ) writes that just as “French culture has been divided between those who have accepted the French Revolution and its consequences and those who have sought to deny and resist them,” so English culture is “divided between those who have accepted the Puritan religious…
In her book on Joachim of Fiore, Marjorie Reeves notes that Joachim insists on diligent study of both testaments as the means for reaching the Spiritual interpretation: “The relationship is clearly a Trinitarian one: in Joachim’s phrase, the Spiritualis intellectus proceeds from both the Testaments, just as the Spirit proceeds…
In the first of his Dialogues , the fifth-century Christian writer Sulpicius Severus said that “there is no doubt that Antichrist, conceived by an evil spirit, has already been born.” He spelled out his expectations for the future: Nero and the Antichrist would come, Nero ruling in the west and…
According to Weber, personal charisma was the key distinguishing feature of prophetic office, and also the feature that most clearly separated prophets from priests: :”the prophet declares new revelations by charisma, whereas the priest serves to a sacred tradition. It is no accident that almost no prophet has come from…
Feminist theology overtly objects to masculine names for God, but Christopher Seitz says that the debate goes much deeper: “what is at stake in modern debates is not whether God is father or can be addressed as ‘he.’ Rather, what is at stake is whether we are entitled to call…
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