Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
Showing page 267 of 309
Showing page 2 of 43
Jesus’ “I am” sayings are usually linked with the revelation of the name of Yahweh on Sinai But Marianne Meye Thompson notes that there is also a large concentration of “I am” sayings in Isaiah 40-66, which are linked to the new exodus of Israel out of Babylonian exile. This…
Jean-Pierre Torrel writes of Thomas: “The Eastern Christians like to say of theology that it is doxology; Thomas would add some further clarifications to that, but he would not reject the intention: the joy of the Friend who is contemplated is completed in song.”
I am convinced by N. T. Wright and others that Jesus is not attacking the temple for financial impropriety. At the same time, economic abuses are certainly part of the evil that Jesus condemns. Jesus final scenes in the temple in Mark are framed by His condemnation of the temple…
The following is drawn largely from David Garland’s commentary on Mark. Jesus’ entry into Jerusalem changes everything in His ministry. He has been moving about in secret, teaching in private, refusing to draw attention to Himself, speaking in coded parables. He cleanses a leper but then sternly warns him, “See…
Mark 11:9-10: Then those who went before and those who followed cried out, saying: “ Hosanna! ‘ Blessed is He who comes in the name of the LORD!’ Blessed is the kingdom of our father David that comes in the name of the Lord! Hosanna in the highest!” As Jesus…
The story of Palm Sunday is oddly anticlimatic. Jesus enters Jerusalem surrounded by an enthusiastic crowd that acclaims Him as the Son of David. We expect something to happen. Jesus will perform some stunning miracle that will finally convince His enemies. He will defeat them in debate and they will…
Showing page 1552 of 2212
Your weekly digest for all things Theopolis.
