Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Maybe you have heard it said that you will be content when you learn to empty yourself of all your desire. If you want nothing, you will always be happy with what you have. Maybe this seemed like an extremely godly point of view, and you felt guilty that you…
I write to mark a milestone and to commend to you an old book: my first philosophy book, Longing to Know: The Philosophy of Knowledge for Ordinary People (Brazos, 2003), has reached its twentieth anniversary. Although two decades have passed, the book continues to be relevant to our affairs in…
Consider what we mean today when we talk about “discipling” someone. In a typical evangelical setting, that’s going to mean you grab a cup of coffee for an hour once a week. You’ll talk about life, share some wisdom, pray for each other. There may be Bible reading and Scripture…
Theopolitan Bible Memorization BINDING THE WORD TO YOUR HEART Memorization has been an important tool for humanity since the beginning. In an age where smart phones are ubiquitous, memorization appears outdated. Why memorize anything that could be looked up on a phone in seconds? This new technology leaves many unable…
2022-2023 Prize The Theopolis Institute is pleased to announce the third round of the James B. Jordan Prize to honor outstanding doctoral dissertations in biblical theology. James Jordan is one of the most insightful biblical scholars of our time. The Jordan Prize exists to encourage more of the deep Scriptural…
“Gender is a social construct,” the transgender apologists tell us, thinking with that single stroke they’ve negated gender roles; that they’ve relegated them to the optional, like what kind of cuisine you prefer. Sure, you may be born Italian but that doesn’t mean you’re now bound, by the expectations of…
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At the chiastic center of John 9, the Jews interrogate the blind man’s parents, threatening them with expulsion from the synagogue if they confess Jesus. Why do the parents appear? The answer goes back to the disciples’ question at the beginning of the chapter: Jesus says the parents have not…
Several of my students have pointed to the link between John 8 and 9. Jesus declares that He is the light of the world in 8:12, but because of the opposition of the Jews and their intent to kill Him, He withdraws and hides Himself - He hides the light…
Several of my students in a Shakespeare elective have pointed to the way Shakespeare’s use of disguise and deception in comedy plays into his evangelical “lose life to find it” theme. Characters become more fully themselves by quite literally becoming other than themselves. Viola becomes Cesario, but through that otherness…
In a paper on the chiastic structure of Midsummer Night’s Dream , a student, Jason Helsel, suggests that two scenes with the mechanicals “serve as a link or portal between the city and the forest.” Nicely put; the path from the city of law and justice to the magical world…
Jesus describes a violent and tumultuous mission (Matthew 10). They Twelve will display great power, and arouse vicious opposition. They will advance the kingdom, but the violent will try to arrest the kingdom by force, by crosses and killings and exclusions. But the last words of this discourse give us…
For Jesus’ first-century disciples, estrangement from family members was a personal and social disaster. They lost their identity, their network of business and personal connections, their social and economic safety net, their prospects for future inheritance. Jesus encouraged His disciples by promising that they would receive far more than they…
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