Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Job appears in the Bible as a true story and it is regarded as such in other Scripture: As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast. You have heard of the…
Thanksgiving is warfare. Gratitude is a weapon. Wield it well. Give thanks for the preparation. The hustle and bustle, the messy kitchen, the endless cleaning, the extra chairs, and stained tablecloths sing the song of hospitality. God desires that we prepare a place for friends and strangers, feasting and laughing,…
We often hear that, along with Leviticus, Ecclesiastes is the “most peculiar book,” lurking in the Bible’s back alley. 1 But it is high time that we retire this old dirge. God has concealed much gold here, therefore much glory is ours if we are careful to read Solomon’s wisdom…
1 Do you know when the mountain goats give birth? Do you observe the calving of the does? 2 Can you number the months that they fulfill, and do you know the time when they give birth? Job 39 We have and we do, Lord God. Spring is calving season.…
For six days work may be done, but on the seventh day you shall have a holy day, a Sabbath of complete rest to Yahweh. - Exodus 35:2 The instructions for building the tabernacle end with a Sabbath command and the narrative about building begins with a Sabbath command, before…
High in the list of now forgotten sins is simony. It was not always so: the medieval schoolmen believed simony to be the worst of ecclesiastical crimes and waged a centuries long campaign to purge the Church of this financial and spiritual corruption. As the schoolmen robustly defined it, “simony…
Showing page 26 of 309
Showing page 2 of 43
O’Donovan makes the point, against Markus, that Augustine does not describe the earthly city as a combination of private ends and public or common utility. This would be a secular system, which leaves ends to individual citizens as they make use of common goods. O’Donovan says Augustine does something like…
Von Balthasar again: Creation is God’s free decision. There need not be a world. “But if he decides to create a world, then of course this decision can only take the form of the analogy of being, which is grounded in God’s very ‘essence’ itself. Created being must be by…
Von Balthasar says that grace presupposes a nature that is free from revelation: “If there is to be revelation, then it can only proceed from God to a creature - to a creature that precisely as a creature does not include revelation in its conceptual range.” Van Til is much…
Von Balthasar puts the nature/grace distinction in simple terms, and ones that resonate with certain strains of Reformed theology: “It belongs to the very essence of the creature that it must indeed be creature, but not a creature who has been exalted to a new order of grace: by nature…
Rahner says that God’s self-gift “can and must” be an “ever astounding wonder, the unexpected, the unexacted gift.” In an extended footnote, he explains that this “can and must” means both that God’s self-communication is in fact unexacted, and that it must be of necessity . On the latter point:…
Rahner re-describes the nature/grace problem in terms of God’s self-communicating love, which is the final cause of creation and the first intention of God: “Everything else exists so that this one thing might be: the eternal miracle of infinite Love.” (Good Edwardsian supralapsarian, he.) But for Rahner, as for every…
Showing page 1560 of 2212
Your weekly digest for all things Theopolis.
