Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Derrida’s pursuit of the pure gift is premised on a strict dichotomy of “economy” and “gift.” “Economy” includes anything done for gain, no matter how meager that gain is (it might be the feeling of satisfaction I get from giving something useful to someone); “gift” is the impossible purity of…
Why grasp the horns of the altar when you’re a fugitive in the temple? How is it legitimate to touch the horns, when the altar as a whole is forbidden to all but the priests? The answer to the first is found in the premise of the second: The altar…
INTRODUCTION Micah prophesies of a “ruler in Israel” (5:2). But to grasp the full promise of this prophecy, we have to read it in the light of Micah’s description of Israel’s current rulers. To put it mildly, they are not pleasant fellows. The Christ is going to come to establish…
Feasting and care for the poor have been polarized in contemporary culture. If you’re a “conservative,” you’re in favor of free trade, consumption without guilt, festivity without concern for those who can’t join you, who probably deserve their poverty anyway. If you’re a “liberal,” you renounce festivity because other people…
Ruth not only points ahead to the union of Jews and Gentiles, but records it. Ruth the Moabitess marries Boaz the Jew - a marital union of Jew and Moabite, and Obed incorporates Jew and Gentile in his own body. Obed, whose name means “servant,” is a type of the…
Perhaps the pattern noted earlier can be applied more broadly. Perhaps the incorporation of outsiders is always what spurs God’s return to save the insiders. So, the current moment may not only be one (as Philip Yancy put it) of God moving on from the West to a place where…
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