Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mrs. Marguerite Lane of Grand Rapids writes to ask if I have ever noticed a correlation between the eight beatitudes of Matthew 5 and the eight woes of Matthew 23. I confess that I have not. A glance at various commentators reveals that such a correspondence does not seem to…
1. The words of Agur, the son of Jakeh, the burden. The man declares to Ithiel, to Ithiel and Ucal: 2. Surely I am more stupid than any other man, And I do not have the understanding of a man. 3. And I have not learned wisdom, But I have…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
In the Levitical law, the priests received two particular portions of each peace offering: the "wave offering" of the breast and the "heave offering" (or better, "contribution") of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…
The story of Jesus’ visit, early in His ministry, to the synagogue in His home town of Nazareth is recorded for us in Luke 4:16-30. You may remember that Jesus read from Isaiah about how the Messiah would preach the gospel, care for the poor, work miracles, and bring in…
(The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what I think needs to be said —…
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Derrida’s pursuit of the pure gift is premised on a strict dichotomy of “economy” and “gift.” “Economy” includes anything done for gain, no matter how meager that gain is (it might be the feeling of satisfaction I get from giving something useful to someone); “gift” is the impossible purity of…
Why grasp the horns of the altar when you’re a fugitive in the temple? How is it legitimate to touch the horns, when the altar as a whole is forbidden to all but the priests? The answer to the first is found in the premise of the second: The altar…
INTRODUCTION Micah prophesies of a “ruler in Israel” (5:2). But to grasp the full promise of this prophecy, we have to read it in the light of Micah’s description of Israel’s current rulers. To put it mildly, they are not pleasant fellows. The Christ is going to come to establish…
Feasting and care for the poor have been polarized in contemporary culture. If you’re a “conservative,” you’re in favor of free trade, consumption without guilt, festivity without concern for those who can’t join you, who probably deserve their poverty anyway. If you’re a “liberal,” you renounce festivity because other people…
Ruth not only points ahead to the union of Jews and Gentiles, but records it. Ruth the Moabitess marries Boaz the Jew - a marital union of Jew and Moabite, and Obed incorporates Jew and Gentile in his own body. Obed, whose name means “servant,” is a type of the…
Perhaps the pattern noted earlier can be applied more broadly. Perhaps the incorporation of outsiders is always what spurs God’s return to save the insiders. So, the current moment may not only be one (as Philip Yancy put it) of God moving on from the West to a place where…
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