Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Standing in the narthex at the font, parents joyfully approach with their newborn child. The pastor asks the parents a series of questions that may include their renunciation of the devil and all his works, their faith in God the Father, Son, and Spirit as explained in the Apostles’ Creed,…
And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, and then as a widow until she was eighty-four. She did not depart from the temple, with…
Get the Psalm 30 Translation here Psalm 30 is a song for the dedication of "the house." Since it is by David, the house would seem to be his palace in Jerusalem. The psalm has an ABA structure, with the B structure being an exhortation to the saints, and the…
I once asked a ferryboat captain if steering a ferry was any different than driving, say, a big semi truck. He looked at me like I had just asked whether a bowling ball fell when you dropped it. “It’s completely different,” he said. “On the river, you never stay pointing…
The key scene in Shakespeare's Much Ado About Nothing comes just after the first wedding scene when Claudio tosses Hero aside as a "rotten orange." He has been tricked into thinking that Hero is unfaithful, and that is an affront to his honor. He won't put her away quietly. He…
Medieval Christianity is in the news. That’s exciting for me as I have a PhD in medieval theology and I teach Ancient and Medieval Church History at Covenant Seminary. Thus I have a little “skin in the game,” as the saying goes. Earlier this week our President made some comments…
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It has been customary since the middle ages to define sacrifice in terms of death. To sacrifice is to give something over to destruction. Roy Gane points out in his Cult and Character that this does not conform to the biblical usage. The bread of the presence is described as…
In a 1997 review in First Things, Andrew McKenna suggests that Derrida’s most important contribution might ultimately be to deconstruct philosophy so thoroughly that one is left only with theology: “the Sermon on the Mount performs a critique of difference to which any deconstructor can subscribe. Subject to serious misuses,…
Jordan’s reflections on “leprosy” help to explain why Miriam, and not Aaron, becomes leprous in Numbers 12. Jordan notes that the term for “plague” used in Leviticus 13 is actually “touch,” and suggests that the leper is “touched” by Yahweh, sometimes in response to sacrilege, a violation of God’s holiness.…
Jordan’s reflections on “leprosy” help to explain why Miriam, and not Aaron, becomes leprous in Numbers 12. Jordan notes that the term for “plague” used in Leviticus 13 is actually “touch,” and suggests that the leper is “touched” by Yahweh, sometimes in response to sacrilege, a violation of God’s holiness.…
In his stimulating essay on Leviticus 13 (available from Biblical Horizons), Jim Jordan reflects on the fact that a white hair in the flesh makes a man unclean. White hair is associated with glory, and so the uncleanness results from the contradiction between glorification and flesh. The unclean “leper” is…
Robyn Horner helpfully expounds on Derrida’s deconstruction of the gift by considering whether the text can be construed as a gift. In a section of Given Time , Derrida discusses a text by Baudelaire, noting that it is a given “not only because we are first of all in a…
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