Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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Wallace again on Timon of Athens . Wallace argues that Shakespeare has written a play to explore Seneca’s society of benefits and gratitude, and shows that the classical model of social order is impossible: “the cast would appear to have been designed to test the Senecan hypothesis about the nature…
Wallace again on Timon of Athens . Wallace argues that Shakespeare has written a play to explore Seneca’s society of benefits and gratitude, and shows that the classical model of social order is impossible: “the cast would appear to have been designed to test the Senecan hypothesis about the nature…
Wallace again on Seneca in Shakespeare: “The first separat e publication of De Benficiis in an English translation was Nicholas Haward’s The Line of Liberalitie in 1569, which included only the first three books, but William Baldwin’s popular Treatise of Morall Philosophie had appeared in 1547 and contained one chapter…
In a 1986 article in Modern Philology , John Wallace argues that Timon of Athens is “Shakespeare’s Senecan Study,” reflecting on the issues raised by Seneca’s de Beneficiis : “Shakespeare must have been thinking of Seneca, but a safer argument could have been constructed on the premise that Shakespeare was…
Paul Cantor describes three of Shakespeare’s Roman plays as a trilogy, moving from the Republic ( Coriolanus ) to the early empire ( Julius Caesar ) to the decadence of Octavian ( Antony and Cleopatra ). Together they form “a kind of historical trilogy, dramatizing the rise and fall of…
In her Leviticus as Literature , the late Mary Douglas offers some interesting possibilities for interpreting the prohibition of eating fat and for the arrangement of animal portions on the altar. Her interpretation is guided by her recognition of analogies between Sinai, the tabernacle, and the body, both of the…
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