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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Poetry

Seed-bearing Fruit

Ten-thousand ‘yeses’ and a single ‘no.’ From bough it dangles, beauty to the eyes, For belly, food, a fruit to make one wise. Too soon, they eat; they know; the leaves they sew, But, oh! the Love who asks, “Where did you go?” Confessions flow from under leaf’s disguise; A…

by Marc HaysAugust 16, 2023
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Augustine

Eternal Life Chiasm in John's Gospel

In his masterful work, De Doctrina Christiana , Augustine of Hippo writes: I would have learned men to know that the authors of our Scriptures use all those forms of expression which grammarians call by the Greek name tropes, and use them more freely and in greater variety than people…

by Doug PonderAugust 15, 2023
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Ruth

Lot, Ruth, and the Work of New Creation

“In accordance with the creation pattern, God sovereignly took hold of Adam and put him to sleep. Then God divided Adam by removing flesh and bone from his side, and restructured humanity into male and female. When Adam awoke, God distributed the woman to him. Adam gazed upon her and…

by Josh JensenAugust 8, 2023
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Culture

The Barbie Movie

Greta Gerwig’s new film, Barbie, has been criticized, probably rightly, for having too many ideas and layers to properly bring in any for a landing. Gerwig herself thought the script was so “ wild and anarchic ” that she was surprised WB agreed to make it. Many see it as…

by Robin HarrisAugust 1, 2023
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Matthew

Why Does John the Baptizer Look Like a Camel?

“Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey” (Matt. 3:4). Why is John the Baptizer clothed with camel’s hair? Why does he want to look like a camel? Or at least: what does he expect…

by Jeff MeyersJuly 26, 2023
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Literature

Stinking, Rotten Ministers of the Gospel

In the second greatest story ever told, The Brothers Karamazov , Fyodor Dostoyevsky tells the story of a family plagued by the lasting legacy of sin’s destructive power and the all-surpassing truth that God is Light and in Him is no darkness. The young protagonist, Alyosha, is a monk committed…

by Garrett SoucyJuly 18, 2023

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Literature

Seneca’s failure

Wallace again on Timon of Athens . Wallace argues that Shakespeare has written a play to explore Seneca’s society of benefits and gratitude, and shows that the classical model of social order is impossible: “the cast would appear to have been designed to test the Senecan hypothesis about the nature…

November 1, 2007
Literature

Seneca’s failure

Wallace again on Timon of Athens . Wallace argues that Shakespeare has written a play to explore Seneca’s society of benefits and gratitude, and shows that the classical model of social order is impossible: “the cast would appear to have been designed to test the Senecan hypothesis about the nature…

November 1, 2007
Philosophy

Elizabethan Seneca

Wallace again on Seneca in Shakespeare: “The first separat e publication of De Benficiis in an English translation was Nicholas Haward’s The Line of Liberalitie in 1569, which included only the first three books, but William Baldwin’s popular Treatise of Morall Philosophie had appeared in 1547 and contained one chapter…

November 1, 2007
Literature

Senecan Shakespeare

In a 1986 article in Modern Philology , John Wallace argues that Timon of Athens is “Shakespeare’s Senecan Study,” reflecting on the issues raised by Seneca’s de Beneficiis : “Shakespeare must have been thinking of Seneca, but a safer argument could have been constructed on the premise that Shakespeare was…

November 1, 2007
Literature

Roman trilogy

Paul Cantor describes three of Shakespeare’s Roman plays as a trilogy, moving from the Republic ( Coriolanus ) to the early empire ( Julius Caesar ) to the decadence of Octavian ( Antony and Cleopatra ). Together they form “a kind of historical trilogy, dramatizing the rise and fall of…

November 1, 2007

Fat, Body Parts, Liver Lobes

In her Leviticus as Literature , the late Mary Douglas offers some interesting possibilities for interpreting the prohibition of eating fat and for the arrangement of animal portions on the altar. Her interpretation is guided by her recognition of analogies between Sinai, the tabernacle, and the body, both of the…

November 1, 2007

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