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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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History

English Gesellschaft

In an 1817 letter, Wordsworth complained to Daniel Stuart, “I see clearly that the principal ties which kept the different classes of society in a vital and harmonious dependence upon each other have, within these thirty years, either been greatly impaired or wholly dissolved. Everything has been put up to…

August 27, 2007
History

Gilpin and the Lakes

If Repton created the scenery that resonated with Romantics, William Gilpin was the one who put the Lake Country on the map. Travel writer and theorist of the picturesque, Gilpin was the writer most responsible for the 18th-century enthusiasm for scenic tourism. He was also the most influential of those…

August 27, 2007
History

Repton and Romanticism

A mania for “improvements” gripped the upwardly mobile land-owning classes of the 18th century. By the end of the century, the landscape styles of Lancelot “Capability” Brown were in decline. Richard Payne Knight put the objections to Brownian style in poetic form in his 1794 The Landscape , launching the…

August 27, 2007

Sermon outline

INTRODUCTION Most of the Beatitudes are in the third person, but in verses 11-12 Jesus addresses the people directly: “Blessed are you.” That third-person address continues into verses 13-16. Jesus is addressing the same group. The people who fulfill Israel’s calling to be salt and light are the persecuted. THE…

August 27, 2007

Eucharistic meditation

1 Corinthians 10:16: Is not the cup of blessing which we bless a sharing in the blood of Christ? We drink here the cup of blessing. What blessings are contained in that cup? All the blessings that Jesus promises to his disciples are here. This is the feast of the…

August 26, 2007

Blessed are the poor

In a 1927 article in JBL , one C. C. McCown examines the Beatitudes in the light of ancient Assyrian, Babylonian, and Hebrew ideals of kingship. There is a consensus that a just king will bring benefits to the poor. The rich benefit in any case, especially with a corrupt…

August 26, 2007

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