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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Bread of angels

Davies and Allison point out in their commentary on Matthew that Mark uses the verb DIAKONEIN in 1:13 to describe the angel’s ministry to Jesus after His temptation. The word connotes “table service,” and they suggest that Jesus, hungered by fasting, feeds on the bread of angels, as Israel had…

August 4, 2007

Led into temptation

Every week, we pray that our Father will not lead us into temptation, and that He will deliver us from evil. This is part of the prayer that Jesus taught us to pray, and the petition is reinforced by the promise of James: “Let no one say when he is…

August 4, 2007

Life of Testing

Jesus’ temptation is a preview of the entire gospel. Jesus, the Son of God, becomes flesh, and enters the wilderness of this world, the wilderness that Israel has become. He assumed all human frailties and undergoes all the tests that Israel and all humanity have endured. He is “tested” or…

August 4, 2007

Best Catholic Writing

Shameless plug follows. Jim Manney of Loyola Press was generous enough to ask permission to reprint my essay, “Why Protestants Can’t Write” to The Best Catholic Writing, 2007 . As if I didn’t have enough troubles. The volume includes essays by real Catholics like Pope Benedict XVI (more Catholic than…

August 3, 2007
Theology

Calvin and the Goodness of God

The popular picture of Calvin suggests that he was a theologian of truth, and that he subordinates God’s goodness and beauty fairly radically to His truthfulness. In his recent Notre Dame Press book on Calvin’s theology of Word and Image, Randall Zachman thinks otherwise: “I argue, on the contrary, that…

August 3, 2007
History

Two Hermeticisms

It is often thought that Hermeticism faded during the Christian Middle Ages, to be revived in the 15th century with Ficino’s translation of the Corpus Hermeticum . One of the central claims of Florian Ebeling’s The Secret History of Hermes Trismegistus (Cornell, 2007) is that this is misleading. There was…

August 2, 2007

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