Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I just finished re-reading G. K. Chesterton’s The Man Who Was Thursday . I have in the past had the temerity to say that I believe it to be the best novel of the 20th century. Be that as it may, I still maintain that it is at least one…
And Simeon blessed them and said to Mary his mother, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against and a sword will pierce through your own soul also, that thoughts out of many hearts may be…
I was inspired to write this article after reading John Ahern’s The Case for Shorter Hymnals first published on Theopolis Institute’s website on November 16, 2021. Mr. Ahern and I are writing with different audiences and emphases in mind. I am thankful we both share a mutual desire to see…
If you’ve spent any time in the social-media galaxy of Christian cultural commentators, you have almost definitely run across the Latin phrase Imago Dei . It means image of God . Why they usually say it in Latin, I couldn’t tell you. We saw it in the wake of the…
The Gospel of Matthew—indeed, the New Testament—begins with a list of names, and that list of names is introduced by this heading: “The book of the generations of Jesus Christ, the son of David, the son of Abraham.” Why start like this? Why “the son of David” and “the son…
A blade is raised. A child wails. But the brow under the crown is untroubled. Solomon knows that the raising of the sword will reveal the true parent and the identity of the son. But how did he know this? Abraham’s willingness to sacrifice Isaac certainly bears some of the…
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Michael Hattaway writes, in an introduction to Early Modern English literature (Blackwell, 2005), “A primary difference between Renaissance and modern concepts of writing involves meanings for ‘literature’ and for ‘fiction.’ As surviving library catalogues reveal, contemporaries of Donne and Shakespeare did not recognize the groupings that determine the display of…
It’s significant that Jesus is said to “anoint” the blind man’s eyes with the clay-and-spittle (John 9:11). We wouldn’t normally think of clay as a promising material to “anoint” someone with, but this is the way that the man describes Jesus’ action. The word is often associated with the work…
In John 9, Jesus makes an allusion to the creation story when He explains to His disciples the reasons for the blind man’s blindness. The man is not blind because of his own sin, or his parents’ sins, but instead so that the work of God might be displayed in…
The “Middle Ages only had thumb screws, not the media.” -Karl Kraus, early 20th century Viennese writer
During the seventeenth century, the church grew rapidly in China. According to Chan Kei Thong, “In 1640, three decades after [Matteo] Ricci died, there were 60,000 to 70,000 Catholic converts; by 1651, their numbers had more than doubled to 150,000. By 1664, the figure had ballooned to at least 254,980.…
During the reign of Tang, the founder of the Shang Dynasty (1766 B.C.), China suffered a seven-year drought. Someone suggested that a human sacrifice was necessary. Chan Kei Thong tells the story: “Tang appointed a day for this to be done, and a great multitude gathered for the unprecedented event.…
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