Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Austen’s Pride and Prejudice is often interpreted by linking the principal characters with the two flaws of the title. Darcy is “pride” and Elizabeth “prejudice.” This way of reading the book gets at some important themes, but it doesn’t quite get at the crux of the issues raised by the…
An old essay by Edd Winfield Parks explores the question of how Austen gets us to move on to the next chapter. She doesn’t, he points out, use cliff-hanger chapter endings, like a John Grisham novel. What keeps us reading? The question becomes more pointed when we notice that Austen…
PD James, who knows whereof she speaks, once remarked, “I think if Jane Austen were writing today, she might very well be our greatest mystery novelists.”
INTRODUCTION On Palm Sunday, Jesus arrives in Jerusalem as the King, fulfilling the prophecy of Zechariah 9:9-10 (Matthew 21:5; John 12:15). But the gospel writers mention Psalm 118 in this connection as well (Matthew 21:9, 42; Mark 11:9; 12:10; Luke 19:38; 20:17; John 12:13). On Palm Sunday, Jesus is the…
Matthew 25:35: I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in. The gospel is a story of hospitality. Through Jesus’ life, death, and resurrection, God brings us from the outside…
The family is not a redemptive institution. It is a fallen institution in need of redemption. Through the power of the Word and Spirit, God does redeem families. Through the Spirit, marriages can begin to reflect the marriage of Christ and His church; through the Spirit, the entire life of…
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