Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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If you’ve been at Trinity for any length of time, you’ve noticed that many of us kiss each other during the passing of the peace. Why do we do that? The short answer is that the Bible commands it. Five times Paul closes a letter with the exhortation to “greet…
In an interview in the March 17 issue of World , Duke’s theologien provocateur Stanley Hauerwas expresses sympathy for the view that killing to protect the innocent is allowable, but refuses to let his sympathy budge him from his pacifist convictions. It is never right to kill “to prevent another…
The puzzle of the incarnation is often posed as “how could the infinite become finite?” It’s the wrong question. The Son is infinite in all his attributes - His wisdom, power, goodness, truth. But He is not infinite-without-qualification. He is not infinite in the sense that He has no bounds…
In his recent book on resurrection in Judaism, Jon Levenson notes that the objections to resurrection in the modern world usually came from outside religious traditions. Some took an “extreme” position that presupposes “atheism and thus regard nature and its laws as eternal and absolute.” “Religious liberals” take a more…
The one thing that is “not good” in the original creation is Adam’s loneliness. And how does God go about addressing that imperfection? He puts Adam into deep sleep, tears out a rib from his side, closes up the flesh, and builds a woman from the rib. The solution to…
My friend Peter Roise has repeatedly encouraged me to read the work of the Asia Times Online columnist who writes under the pseudonym “Spengler.” I’m glad he has, because Spengler is well worth reading. He writes with a historical awareness and philosophical depth rarely found among newspaper columnists. Whatever his…
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