Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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If you’ve been at Trinity for any length of time, you’ve noticed that many of us kiss each other during the passing of the peace. Why do we do that? The short answer is that the Bible commands it. Five times Paul closes a letter with the exhortation to “greet…
In an interview in the March 17 issue of World , Duke’s theologien provocateur Stanley Hauerwas expresses sympathy for the view that killing to protect the innocent is allowable, but refuses to let his sympathy budge him from his pacifist convictions. It is never right to kill “to prevent another…
The puzzle of the incarnation is often posed as “how could the infinite become finite?” It’s the wrong question. The Son is infinite in all his attributes - His wisdom, power, goodness, truth. But He is not infinite-without-qualification. He is not infinite in the sense that He has no bounds…
In his recent book on resurrection in Judaism, Jon Levenson notes that the objections to resurrection in the modern world usually came from outside religious traditions. Some took an “extreme” position that presupposes “atheism and thus regard nature and its laws as eternal and absolute.” “Religious liberals” take a more…
The one thing that is “not good” in the original creation is Adam’s loneliness. And how does God go about addressing that imperfection? He puts Adam into deep sleep, tears out a rib from his side, closes up the flesh, and builds a woman from the rib. The solution to…
My friend Peter Roise has repeatedly encouraged me to read the work of the Asia Times Online columnist who writes under the pseudonym “Spengler.” I’m glad he has, because Spengler is well worth reading. He writes with a historical awareness and philosophical depth rarely found among newspaper columnists. Whatever his…
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