Theopolis Logo

Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

See all
1ramoth-baptist-church-of-christ-7-bible
Pastoral Ministry

Rural Church Growth

I've pastored a very rural church for well over a decade. Our town has about 1,000 people and will never grow until Jesus returns. 38 people attend our worship on Sundays. Here's a quick list of what we’ve done to grow our church, and what I’ve done to survive pastorally.…

by TheopolisAugust 10, 2017
tim-marshall-k2u71wv2ei4-unsplash
Art

Letter to a Young Artist

Thanks for sharing so honestly about your current crisis of creativity. I totally understand and relate to that; it’s happened many times in my musical life thus far, and I’ve begun to accept it as a normal rhythm of the creative process. I actually went through a serious dry spell…

by Joel ClarksonAugust 8, 2017
catapult-poynter-crop-ti
Biblical Theology

Stones and Fruit: Divination and Procreation – (Part 3)

The Broken Stones of Israel At Sinai, the tablets of the Law of Moses were broken and restored. The Old Testament is a history of “new covenants,” including that promised in Jeremiah and fulfilled in Zechariah. Ultimately, the vertical Oath and the horizontal Sanctions met in the death of Jesus…

by Mike BullAugust 3, 2017
resurrection-2
Isaiah

God's Market, the Church

Woe to the sinful nation. Woe to those who enlarge their estates and build their portfolios. Woe to the drunks. Woe to those who call evil good and good evil. Woe to the proud who are wise in their own eyes. Woe to Congressmen who pass unjust laws and to…

by Peter LeithartAugust 1, 2017
paul
Romans

In the Flesh: Then and Now

The interpretation of Romans 7:7-25 is notoriously difficult. Good scholars disagree on many aspects of the passage, but the central interpretative difficulty concerns the identity of the “I.” Is Paul referring to himself? Is Paul referring to himself pre- or post-conversion? Does the “I” refer to Adam? Is the “I”…

by Bill SmithJuly 27, 2017
e99a1883
How to Worship

The Minister's Uniform

You board the Metra train at Arlington Heights station one afternoon, heading to downtown Chicago for some sight-seeing. As the train departs from the station, a man in jeans, a striped t-shirt, and a Kansas City Royals baseball cap enters your train car, and begins asking to see each passenger’s…

by Jon HerrJuly 25, 2017

Showing page 108 of 309

See all
See all

You shall know them by their fear

Stott notes that 1 John 4:19 indicates that the church’s great characteristic is love, not fear. That is, it should be. Is it? Hardly. Read the next piece of direct mail you get from a Christian advocacy group. Look at the listings in a Christian book catalogue or bookstore. Analyze…

January 20, 2007

Fear and fear

Perfect love casts out fear, John says. But the Bible repeatedly exhorts us to fear God. There’s fear, then there’s fear. How do we tell the difference? The difference is in the direction our fear moves us. Adam feared God, and hid in the garden. Wrong fear drives us away…

January 20, 2007

Kantian modalism?

Post-Kantian thought cannot make room for undistorted revelation of God in history. History, creation, is necessarily a distorting medium. Is this just a form of modalism? Doesn’t this just create an unbridgeable modalist gap between God-in-Himself and God-as-revealed? Isn’t this just saying that God is not what He appears to…

January 20, 2007

God’s body

Time was when you could despise the body and love God, or despise God and love the body. One could be an ascetic or a hedonist. Then God got Himself a body. Despite efforts to retain this choice (Nietzsche, flagellants), the incarnation made the ancient choice of ascetic or hedonist…

January 19, 2007

God’s body

Time was when you could despise the body and love God, or despise God and love the body. One could be an ascetic or a hedonist. Then God got Himself a body. Despite efforts to retain this choice (Nietzsche, flagellants), the incarnation made the ancient choice of ascetic or hedonist…

January 19, 2007

Dionysus and the crucified

Shaftesbury recognized the stark difference between his own rational Deity and the vulgar bodily and crucifiable Christ. Francis Hutcheson, building on Shaftesbury, tried to conflate the two. Hutcheson was a Christian, a Presbyterian professor of moral theology. Shaftesbury loathed Christ. But which of the two was the better friend of…

January 19, 2007

Showing page 1732 of 2212

Browse by Category

In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.