Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Instead of continuing to quote de Zengotita until I’ve transcribed the whole book, let me summarize: This is the best anthropology of contemporary culture I’ve ever read. Somewhat reductive - I’m not sure that everything is so shaped by media as de Zengotita suggests. Mostly he makes a very compelling…
De Zengotita again, commenting on how lame action/sci fi movies have become: “There’s this very specific phase in so many of these films, a phase that’s so marked I bet there’s some insider lingo for it. It’s when the suspenseful set-up phase - which is often pretty good, very atmospheric,…
De Zengotita notes the paradox of modernity/postmodernity’s affirmation of the Other: “instead of treating the Other as an alien something - threatening in some cases, alluring in others, but in all cases an object , whether of conquest, exploitation, proselytizing, study, or tourism - instead of that, you recognize in…
De Zengotita gives this lovely description of his grandfather’s (a surgeon) delight in things: “it was his hands that I remember most of all, the care they extended to everything he touched, one by one, no haste, no waste, to each its due. That much was obvious. But subtler internal…
Mediated by Thomas de Zengotita (Bloomsbury, 2005) comes highly recommended from Ken Myers. No wonder. This is a very thoughtful book, written with great energy. Every paragraph is quotable, and has the effect of holding up a mirror to the way we live now. For instance, comparing our penchant for…
Hans Boersma offers an extended critique of Radical Orthodoxy in the Fall 2006 issue of Pro Ecclesia. Boersma focuses on the issue of boundaries, arguing that Radical Orthodoxy’s ontology of peace is hostile to boundaries, seeing them as fluctuating and humanly constructed, and that this hostility to boundaries undermined RO’s…
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