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Hermeneutics

Midwives of a New Israel

Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…

by Peter LeithartOctober 27, 1996
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Biblical Studies

Leviathan and Job, Part 2

Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…

by Jeff MeyersOctober 5, 1996
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Biblical Chronology

Countdown to Exile (I) Political Conservatives Versus the Christian Right

Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…

by James B. JordanSeptember 28, 1996
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Baptism

Do Baptists Talk to their Babies?

Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…

by Peter LeithartSeptember 27, 1996
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Biblical Horizons

Presbyterian, Examine Thyself

Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…

by Jeff MeyersSeptember 5, 1996
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Biblical Studies

Leviathan and Job, (Part 1)

Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…

by Jeff MeyersSeptember 5, 1996

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Roman Mimesis

In a recent book on Roman images, Tonio Holscher notes that Roman artists borrowed from every phase of Greek art because all phases of Greek art were available simultaneously. According to the TLS reviewer of his book (May 12), “In Greece, these styles had evolved over time, from the stiff…

July 4, 2006
History

French Anthropology

Given the importance of figures like Durkheim, Mauss, and Levi-Strauss in anthropology, it’s surprising to learn that “the French kept anthropology long under the umbrella of sociology, with the first degree in anthropology being awarded in 1968 and the first professional association of anthropologists founded in 1979.” By contrast, “The…

July 4, 2006
History

Influence

William St Clair (TLS May 12) makes the commonsensical point that a history of ideas requires an accompanying social history of reading, which is a history of the publishing trade: “When we read a book or essay called, say, ‘The Age of Wordsworth,’ should we not be concerned that, in…

July 4, 2006

Schools of Totalitarianism

In his novel The Seizure of Power , Czeslaw Milocz describes one Polish character’s preparation for life under the Soviets by telling the story of his school experience. At first, Peter wrote and thought for himself; he got bad grades and was the source of endless trouble. One day, he…

July 4, 2006
History

Globalization

Who said this? “What I have said of America applies to almost all the men of our time. Variety is disappearing from the breast of humankind; the same ways of acting, of thinking and of feeling, the same pop songs and fashions, are encountered in all corners of the globe.…

July 4, 2006

Eucharistic Meditation, July 2

2 Kings 24:4: also for the innocent blood which Manasseh shed, for he filled Jerusalem with innocent blood; and Yahweh would not forgive. Manasseh’s reign, as we saw some weeks ago, was the turning point for Judah. After Manasseh’s idolatries and violence, Yahweh determined to destroy Judah, and no amount…

July 2, 2006

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