Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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In an illuminating review in TLS (June 2), Felipe Fernandez-Armesto summarizes the evidence that the Spanish Civil War was, as it turns out, thoroughly Spanish. He debunks the myth that Spain never participated in European cultural movements, pointing out that “liberal” is derived from a Spanish word, that Spain was…
The library of Dr Daniel Williams (Presbyterian minister, 1643-1716) in London is selling its copy of Shakespeare’s First Folio, and to mark the occasion Peter Lindenbaum examines not only the Folio but the library (TLS June 2). The Folio is not the only (modest) surprise in this library, whose original…
David Martin comments (TLS, June 16) on Maurice’s Bloch’s view that ritual crushes human creativity: “No doubt that is how the Jesuits (with their Spiritual Exercises) turned into such scientifically incurious stay-at-homes, how the Mormons built a city in the desert, and the Muslims created an empire stretching from Spain…
INTRODUCTION After Josiah, Judah unravels rapidly. Josiah’s son is imprisoned by Pharaoh Neco (23:33), and before long Nebuchadnezzar and his Babylonians are invading, destroying the temple and the city (24:1). It is Good Friday for Israel. THE TEXT “Jehoahaz was twenty-three years old when he became king, and he reigned…
In the account of Josiah’s reform in 2 Kings 23, there is frequent reference to “defiling” (vv 4, 6, 8, 10, 13, 14, 16, 20). Josiah defiles by scattering the ashes from a destroyed Asherah pole, by filling holy places with bones, by burning bones on altars. It’s not enough…
2 Kings 23:12: The altars which Manasseh had made in the two courts of the house of Yahweh, the king broke down; and he smashed them there, and threw their dust into the brook Kidron. Josiah was one of the great heroes of the faith, providing an example not only…
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