Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…
At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…
As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…
We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…
Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…
The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…
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Gil Baillie, working in a Girardian framework, suggests that the claim that man is made in the image of God means “this creature can only fulfill its destiny by becoming like someone else. So counterinstinctual and counterintuitive is such a thing, that the likelihood of this creature actually fulfilling such…
Vitz suggests that postmodern thought has been largely an act of “creative destruction” serving as an “expose, in the best sense of the term.” The result is “a much large intellectual framework within which everyone, including Christians, can function. It provides a much bigger framework than that which existed fifty…
Paul Vitz describes the modern self this way: “The modern self is characterized by such things as freedom and autonomy, by a strong will, and by the presumption that the self is self-created by the will, operating freely in its construction. The self is assumed to be strong, capable, and…
Many Christians find Lyotard’s claim that postmodernity is incredulity toward metanarratives directly contrary to Christian faith, but James KA Smith offers an interpretation of Lyotard’s that is not hostile to Christianity. For Lyotard, he argues, the issue is not so much the scope of the narrative as the claims they…
David Burrell writes, “Modernity was fairly constituted by a quite specific opposition to medieval thought, as we have noted, so could be called ‘post’ or even ‘antimedieval’ . . . this mode of thinking proceeded by avoiding, if not aggressively removing, any reference to creation and the creator/creature relation. It…
Philo’s views on the mediation of the logos are summarized in the TDNT article on mediator: “Stretching from the middle of the world to the ends, and back from the extreme edges to the middle . . . [the logos] holds together all the parts of the world . .…
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