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Biblical Horizons

Who Rules the Land? The Meaning of the Noahic Covenant, Part 1

It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…

by James B. JordanNovember 23, 1990
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Daniel

The Babylonian Connection

The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…

by James B. JordanNovember 16, 1990
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Biblical Horizons

Taking the Situation Seriously

Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…

by Peter LeithartOctober 19, 1990
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Hermeneutics

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartOctober 19, 1990
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Proverbs

Advice From a Sojourner, Part 8

15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…

by James B. JordanOctober 16, 1990
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Biblical Chronology

Confusion Among the Kings

As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…

by James B. JordanOctober 2, 1990

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Proverbs 5:15-23

INTRODUCTION Sex and wisdom are closely intertwined in the OT. Wisdom and Folly are both pictured throughout the early chapters of Proverbs as women – one honorable and blessed, the other seductive and ultimately deadly. Further, the Song of Songs is included among the wisdom books. In some way, skill…

June 15, 2005

Exhortation, June 12

Jehoram the son of Ahab is a whiner. He musters his army to fight against rebellious Moab, forges an alliance with Jehoshaphat of Judah and the king of Edom, and then marches South to attack Moab. When they get into the wilderness, they run short of water. As soon as…

June 15, 2005
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Robert Pogue Harrison, The Dominion of the Dead

Robert Pogue Harrison, The Dominion of the Dead. Chicago: University of Chicago Press, 2003. 208 p. Tradition, Chesterton remarked, is the “democracy of the dead.” For Robert Pogue Harrison, Rosina Pierotti Professor in Italian Literature at Stanford University, this form of democracy at least is inescapable. In The Dominion of…

June 15, 2005
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Translation, 2 Kings 7

Translation, 2 Kings 7 And said ‘Eliysha’, “Hear the word of Yahweh, Thus says Yahweh, ‘According to the time tomorrow a seah of fine-flour by a sheqel And a double-seah of barley by a sheqel in the gate of Shomron.” And answered the officer who was to the king -…

June 15, 2005
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Eucharistic Meditation, June 12

Psalm 90: A thousand years in the Lord’s sight are like yesterday when it passes by, as a watch in the night. He sweeps them away like a flood, and they fall asleep. In the morning they are like grass which sprouts anew. In the morning it flourishes and sprouts…

June 15, 2005

Translation, 2 Kings 6

And said the sons of the prophets to ‘Eliysha’ “Look, please! The place which we ourselves [are] living there before your face [is too] confined for us. Let us go/walk, please, unto the Yarden, and let us take from there each one beam And let us make for ourselves there…

June 8, 2005

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