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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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1 Peter on baptism

On his web site, David Bayly offers some thoughts on the Reformed baptism debates and 1 Peter. Since he quotes me (without naming me), it might be helpful to put down a couple of responses. First, he claims that those who are advocating what he calls a “new perspective on…

May 30, 2005

Eucharistic Meditation, May 29

2 Kings 2:9: Now it came about when they had crossed over, that Elijah said to Elisha, Ask what I shall do for you before I am taken from you. And Elisha said, Please, let a double portion of your spirit be upon me. The story of Elijah?s departure into…

May 29, 2005

Exhortation, May 29

The first two chapters of 2 Kings match in many ways. In both, Elijah is seen ?going up?E?Efirst to the top of a hill, and then to heaven. In both passages, things happen in threes ?Ethe oracle of Elijah is delivered three times and three sets of fifty men appear…

May 29, 2005

Romans 9:14-18

ROMANS 9:14-18 Paul rejects the idea that there is injustice with God, as he did in equally vigorous terms in chapter 3, where God?s righteousness is closely linked with His faithfulness (v. 3) and His truth (v. 7). And he supports this conclusion with a quotation from Exodus 33. A.…

May 29, 2005

Wright on Romans 9

Wright points out that the storyline Paul is reviewing in Romans 9 is not a general storyline for any old nation or race, nor the history of individuals, but specifically the story of Israel. Whatever God does with other nations, Paul is showing that God?s plan with Israel always involved…

May 29, 2005
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Genesis

Noah’s nakedness

John Bergsma and Scott Hahn offer a compelling defense of a “maternal incest” view of the story of Noah’s nakedness in Genesis 9 (JBL 124:1). They reject a “voyeurist” interpretation of the story. They find more to recommend a “paternal incest” view of the story, pointing to the parallels between…

May 28, 2005

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