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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Language of Food

In his Teaching Company lectures on Chaucer Seth Lerer notes the ethnic and class distinction between terms for game and animals and the terms for the food produced from the game. Deer, cow, lamb, pig are all Anglo-Saxon; venison, beef, mutton, and pork are all French. The language traces the…

November 12, 2004

Justification and the Gaze

A thought inspired by Oswald Bayer’s Living By Faith: Justification and Sanctification : The doctrine of justification has something ?EI know not what ?Eto say to the postmodern suspicion of “the objectifying gaze.” Justification is fundamentally about the gaze of God, about who is just in the “eyes of God”…

November 12, 2004

Trinitivium

Luther writes: “The Father in divine things is Grammatica, for he gives the Word and is the pure fountainhead from which, if one may so speak, floweth good, excellent, pure speech. Ths Son is Dialectica; for He giveth the arrangement whereby a thing should be set in good order of…

November 12, 2004

Translation, 1 Kings 11

Now the King Shlomoh loved women, Foreign ones, Many. And the daughter of Pharaoh. Moabiyyot Ammanoyyot Adomyyot Tzedniyyot Chittiyyot From the nations which Yahweh said to the sons of Israel, ?You shall not enter into them And they shall not enter into you. Truly they will turn away your heart…

November 11, 2004

Justification is the Beginning

Justification is not the end of a story, but the beginning. Consider Noah, who was righteous in his generations, and who was seen/judged righteous before Yahweh. To be justified is to be distinguished from the wicked generation. To be justified is to be preserved when the judgment falls. To be…

November 11, 2004
Theology

Sloth, or Whatever

November 11, 2004

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