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Ascension

Ascension and Eucharist

It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…

by Peter LeithartMay 27, 2013
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Theopolis News

Register for Trinity Term Class

You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…

by Peter LeithartMay 22, 2013
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Deuteronomy

Deuteronomy as Narrative-Law

This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…

by Ralph Allan SmithMay 20, 2013
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Isaiah

Apocalyptic Patience

This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…

by Peter LeithartMay 15, 2013
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Biblical Studies

Anti Anti-Supercessionism

This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…

by Peter LeithartMay 13, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses

This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…

by Ralph Allan SmithMay 8, 2013

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Joab’s Wilderness House

Why is the location of Joab?s house mentioned (1 Ki 2:34)? The wilderness is the place of Israel?s 40-year sojourn, prior to the entry into and conquest of the land of Israel. Thus, the reference to the wilderness connects with the Joshua typology that is evident elsewhere in the chapter…

August 20, 2004

Joab’s Execution

Solomon clearly considers his execution of Joab to be an act of justice: Yahweh is bringing the blood that Joab shed back on his own head. And Solomon also indicates that the execution of Joab is necessary to clear David’s house of blood-guilt. This is suggested in two ways. First,…

August 20, 2004

Joab’s Execution

Solomon clearly considers his execution of Joab to be an act of justice: Yahweh is bringing the blood that Joab shed back on his own head. And Solomon also indicates that the execution of Joab is necessary to clear David’s house of blood-guilt. This is suggested in two ways. First,…

August 20, 2004

Translation, 1 Kings 2

A rough and wooden translation of 1 Kings 2. And drew near the days of David to die. And he commanded Shlomoh his son, saying, ?I myself walking in the way of all the earth. You be strong. And you be as a man. Do the guard duty of Yahweh…

August 20, 2004
Philosophy

Bloom on Republic

The late Allan Bloom points out in his interpretive essay on Plato’s Republic that Socrates’ attack on poets is qualified by the fact that he ends the Republic with a myth, the reincarnational myth of Er. Socrates banishes the poets, but offers a return if the poets will submit themselves…

August 19, 2004
Philosophy

Romanticism

According to Robert Solomon’s account, Romanticism did not LEAD to nationalism; it was nationalism. In particular, it was a German nationalist reaction to the perceived threat of French and English Enlightenment thought: “Cosmopolitan philosophers in London or Paris might pretend that they could speak for all humanity, but equally serious…

August 19, 2004

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