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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Ascension

Ascension and Eucharist

It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…

by Peter LeithartMay 27, 2013
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Theopolis News

Register for Trinity Term Class

You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…

by Peter LeithartMay 22, 2013
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Deuteronomy

Deuteronomy as Narrative-Law

This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…

by Ralph Allan SmithMay 20, 2013
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Isaiah

Apocalyptic Patience

This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…

by Peter LeithartMay 15, 2013
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Biblical Studies

Anti Anti-Supercessionism

This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…

by Peter LeithartMay 13, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses

This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…

by Ralph Allan SmithMay 8, 2013

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Food and Air

Ackerman points to an intriguing phenomenological difference between our dependence on air and our dependence on food. We breathe involuntarily; if we try to suffocate ourselves, we will pass out before we die, and we’ll begin breathing again. But (under normal circumstances) we don’t get food unless we seek it…

July 17, 2004
Theology

Wedding Sermon, July 16

Proverbs 9:1-6, 13-18: Wisdom has built her house, she has hewn out her seven pillars; she has prepared her food, she has mixed her wine; she has also set her table; she has sent out her maidens, she calls from the tops of the heights of the city: ?Whoever is…

July 16, 2004

Aphrodisiacs

The always-interesting Diane Ackerman gives this wonderful list of aphrodisiacs: “Looked at in the right light, any food might be thought aphrodisiac. Phallic-shaped foods such as carrots, leeks, cucumbers, pickles, sea cucumbers (which become tumescent when soaked), eels, bananas, and asparagus all have been prized as aphrodisiacs at one time…

July 16, 2004

Deadlines

hordes rushing at me armed to the teeth from the future

July 16, 2004
Literature

Shakespeare’s Two Romes

Robert S. Miola’s article on Shakespeare’s Rome in the Cambridge Companion to Shakespeare’s History Plays is superb. Here are a couple of excerpts: ?The spectacle of such bloodshed and death defines Shakespeare?s ancient Romans as other, as deeply alien and strange. But Roman violence had other significations for original audiences,…

July 15, 2004
Literature

Shakespeare’s Two Romes

Robert S. Miola’s article on Shakespeare’s Rome in the Cambridge Companion to Shakespeare’s History Plays is superb. Here are a couple of excerpts: ?The spectacle of such bloodshed and death defines Shakespeare?s ancient Romans as other, as deeply alien and strange. But Roman violence had other significations for original audiences,…

July 15, 2004

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