Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Mark Biddle of the Baptist Theological Seminary in Richmond examines some of the intertextual connections between 1 Sam 25 and the Jacob narratives in Genesis ( JBL 121/4 [2002]). He discovers analogies between Nabal and Laban, Saul and Laban, and of course Nabal and Saul. Abigail is comparable to Rebekah…
Timothy Wengert’s article in the Lutherjahrbuch 66 (1999) offers an analysis of the controverted relationship between Luther and Melanchthon. Wengert puts aside psychological assessments of the relationship, and does not focus on theological similarities and differences, which might have the effect of reducing the two men to their ideas. Instead,…
In a 1989 article in the WTJ , Warren Gage, now of Knox Theological Seminary, explores the connections between the Gibeah incident recorded at the end of Judges and the story of Ruth. He argues that there are literary and thematic connections and contrasts between the two narratives. As usual,…
Edward Oakes offers a fascinating review of several new books on Shakespeare in the June/July issue of First Things . He gives this summary of the recent argument of Stephen Greenblatt concerning Shakespeare’s views on Purgatory: “Shakespeare’s choice of Wittenberg as the palce where Hamlet spent time as a student…
David Bentley Hart offers a lively and wide-ranging defense of censorship in an article in the current issue of First Things . He savages the standard arguments against censorship: the slippery-slope argument (Hart: “Apparently, as a society, we are poised precariously upon the narrowest precipice of a sheer escarpment as…
According to the NB column in the May 28 TLS , the first recorded example of a limerick meter and rhyme occurs in a 13th-century prayer: Si vitiorum meorum evacuatio Concupiscentiae et libidinis exterminatio, Caritatis et patientiae, Humilitatis et obedientiae, Omniumque virtutum augmentatio . As NB goes on to say,…
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