Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Russell’s article, mentioned in the previous post, scores a few points against Zizi and a relational emphasis in theological anthropology. His main criticisms, however, do not touch a high Reformed anthropology. One of his criticisms is that Zizi does not pay sufficient attention to the role the world plays in…
Writing in the July 2003 issue of the International Journal of Systematic Theology , one Edward Russell argues that Zizioulas’s relational anthropology fails, in part, because of an inadequate doctrine of sin. I’m with him there. But then he quotes from Alan Torrance, and summarizes the point by saying that…
In Luke 8:16-18, Jesus says that a lamp is made to be set on a lampstand. In context, He is talking about the Word that He preaches, and the fact that it both illuminates and exposes. A light on the lampstand means that “nothing is hidden that shall not become…
There’s a wonderful article in the October 2003 issue of First Things by David B. Hart, an Orthodox theologian who teaches at the University of St. Thomas in St. Paul, Minnesota (also home to William Cavanagh, one of the most interesting American theologians writing today). Hart’s article is taken from…
Communion meditation for September 21: In many traditional Eucharistic liturgies, the liturgy begins with the Sanctus (Holy, Holy, Holy), which includes the words that were sung to Jesus at the time of His entry into Jerusalem: “Hosanna in the Highest. Blessed is He who comes in the Name of the…
My exhortation for September 21: The word of God always divides. It always evokes hostility as well as faith. That is what Jesus says about John’s preaching and ministry in our sermon text this morning, and it was also true of Jesus’ preaching. Both John and Jesus divided Israel by…
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