Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 2 of 43
Some more quotations from the same Auden essay (the whole thing is wonderful): He is, like CS Lewis in Allegory of Love , comparing Greek conceptions of love with medieval and modern romantic conceptions, but adds a dash of de Rougemont: The Tristan-Isolde myth is unGreek because no Greek could…
In an introduction to a volume called The Portable Greek Reader , W. H. Auden made these comments about Greek philosophy: The great difference between the Greek conception of Nature and later ones is that the Greeks thought of the universe as analogous to a city-state, so that for them…
Who was the most spiritual man of the Old Testament? Judging from word count alone (admittedly not an infallible guide), the answer would have to be Samson. The Spirit comes on him four times, more than any other OT character. Samson was the most spiritual man prior to Jesus.
An insight on the conversion of Levi in Luke 5:27-32, suggested by my wife: Levi is called away from his tax booth, leaves everything to follow Jesus, and in the very next scene is hosting a banquet. There are two dimensions to this: first, Levi leaves a profession notorious for…
Sermon notes for August 24, 2003 What Shall We Do? Luke 3:1-38 INTRODUCTION John’s message of impending judgment on Israel is not some side issue for him or for Jesus. Both are prophets of doom, warning Israel as Moses warned Pharaoh. This message is an essential part of “preaching the…
Some very interesting material in Richard Muller’s book on the Trinity, the fourth volume of his monumental Post-Reformation Reformed Dogmatics . First, a couple of quotations about the treatment of the Trinity in early Reformed Orthodoxy: One of the major features of this period was “a broadened sense of the…
Showing page 2209 of 2212
Your weekly digest for all things Theopolis.
