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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Hermeneutical Polytheism

A couple of decades ago, when I was a young Reconstructionist (instead of a middle-aged post-Reconstructionist), I coined the phrase "political polytheism" to describe how modern evangelical Christians approach matters of social law and politics. Christians want the Bible for Church and family life, but turn to other gods for…

by James B. JordanJanuary 28, 1996
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Biblical Horizons

Concerning Contracts and Covenants

Gary North has from time to time taken note of some of the differences between contracts and covenants. For him, one of the most important is the oath-character of a covenant. Naturally, the English terms "contract" and "covenant" can be used with varying nuances by different writers, and their zone…

by James B. JordanJanuary 5, 1996
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Biblical Studies

Rethinking the Order of the Old Testament

The Book of Chronicles is the last book in the Hebrew Canon of the Old Testament. The word "canon" means "authoritative list" when used in connection with the Bible. What we call the Hebrew Canon consists of 24 books arranged in three major divisions: the Law, the Prophets, and the…

by James B. JordanDecember 28, 1995
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Biblical Studies

At The Center of the Book of Kings

by: Peter Leithart and James Jordan The Book of Kings is structured chiastically, or concentrically. To see this clearly, we start in the middle and work our way outward. 2 Kings 3–7 record the central events of the ministry of Elisha. Elisha makes his first appearance in 1 Kings 19:19-21,…

by Peter LeithartNovember 5, 1995
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Judges

Dynastic Aspirations in the Book of Judges

(The following is a supplement to my book, God’s War Against Humanism , a study of the book of Judges, available from Biblical Horizons for $20.00 – a photocopy of the original book, which is now out of print). The turning point in the book of Judges is 8:22-28. Here…

by James B. JordanNovember 5, 1995
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Biblical Horizons

Doing the Lord’s Supper

From time to time I am asked how I think the Lord’s Supper should be done. This essay is my response to that question. To start with, we should agree that the Lord’s Supper is the only ritual we are obligated to do in the New Covenant on a routine…

by James B. JordanNovember 5, 1995

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Liberalism

The Limits of Subsidiarity

D.C. Schindler ( Communio , 2013, 600-1) argues that the Catholic appeal to subsidiarity isn't adequate on its own to meet the challenge of totalitarian liberalism. Subsidiarity assumes “a strong conception of what are referred to as ‘intermediate communities,' such as the family.” The problem that Schindler discerns is that…

September 9, 2016
Liberalism

Liberalism's Immodesty

Liberal polities claim to lack competency in religious matters, and so they leave them to private choice. It sounds modest. It isn't. If it were truly modest about its incompetency, it would seek guidance from the competent - that is, from religious organizations that can guide the state in deciding,…

September 9, 2016

Inside Out

A ll the rites of Israel’s sacrificial system move from outside in. When a priest offers a purification offering for himself or for all the people, he slaughters the animal in the courtyard before bringing its blood into the holy place (Leviticus 4). When the high priest performs the rites…

September 8, 2016

Hrothgar, Heorot, and Threats to Heroism

B eowulf revolves around three battles between the hero and threatening monsters—Grendel, Grendel's mother, and a dragon. The central focus of the first two fights is Heorot, the mead-hall of Hrothgar, king of Denmark. The mead-hall is the focus of a complex of imagery. As in the Odyssey and Macbeth…

September 8, 2016

Lest You Dash Your Feet

I n Matthew 4, the devil takes Jesus to the pinnacle of the temple and demands that he throw himself down, trusting His Father to send angels to keep Him from dashing His foot against a stone. Jesus replies by quoting Deuteronomy 6:16: “You shall not put the Lord your…

September 7, 2016

Entering the Oikoumene

I n his commentary on Hebrews , William Lane disputes the common view that Hebrews 1:6 refers to the incarnation when it says that God brought the “firstborn into the world.” The Greek word behind “world” is oikoumene , which, Lane argues, typically refers to “habitable land, in contrast to…

September 6, 2016

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