Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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We don’t know what Henry V said to his troops before the battle of Agincourt. No doubt it was less eloquent and stirring than Shakespeare’s Crispin’s Day speech. But we do know how the English won the battle, and it’s vividly described in Gorgon Corrigan’s recent account of the Hundred…
Writers on ancient laughter often speak in the singular of the “ancient theory of laughter.” What they usually mean is Aristotle’s theory of laughter. Mary Beard ( Laughter in Ancient Rome ) doesn’t think either of these things exists - there was no single ancient theory, and what Aristotle said…
Brian Brock is one of the most unusual theologians and ethicists writing today, and the set of interviews newly published as Captive to Christ, Open to the World is an excellent introduction to Brock’s work. Early on, he explains why he uses the term ethos rather than character, virtue, or…
I reflect on the problems of using “nature” in Christian theology at the Trinity House site .
Jesus prays that His disciples “might be matured into one” ( osin teteleiomenoi eis hen , John 17:23). It’s a pregnant phrase. Unity requires maturity, the willingness to deal with those who differ, the willingness to face conflict without anxiety. Think of marriage. Maturity is nurtured by the difficult work…
The angels at the corners of the land hold back the winds that could harm the earth, sea, and trees. But they actually have authority to harm only over the first two: earth and sea (Revelation 7:2). The trees won’t be harmed by the wind in any case. When the…
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