Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
Showing page 265 of 309
Showing page 2 of 43
Tim Parks offers this depressingly familiar description of what it’s like to read today . “Every moment of serious reading has to be fought for, planned for. Already by the late 1990s, translating on computer with frequent connections (back then through a dial-up modem) to check email, I realized that…
Andrew Shepherd travels some ways with Levinas and Derrida in his The Gift of the Other , but like other critics he finds that Derrida and Levinas cannot finally support their ethic of hospitality and welcome. He cites David Wood’s criticism that Derrida’s notion of unrestricted, unbounded hospitality smacks of…
According to Eric Costanzo’s study of John Chrysostom’s theology of alms ( Harbor for the Poor ), John considered the judgment scene of Matthew 25 as “this sweetest passage” concerning God’s role in almsgiving and the place of alms in the church. Costanzo writes, “John used this text to illustrate…
Robin Parry’s Worshipping Trinity , now in its second edition, is a solid overview of Trinitarian theology and its implications for worship. He opens with an overview of the Trinity in Scripture and sums of Christian orthodoxy before turning to liturgical questions per se - to Trinity in prayer, song,…
Daniel Lewis goes bird watching, and bird watchers need to know their colors. Lewis is also an historian, so he got interested in how color terms came to be standardized. The work of another bird-watcher was decisive: “Other important color dictionaries were published at the start of the 20th century…
Partly based on the association of “Satan” with accusation in Revelation 12:10, commentators have widely taken the Hebrew word to mean “accuser” or “prosecuting attorney” throughout the Hebrew Bible. In a recent essay in JBL , Ryan Stokes questions that conclusion. Instead, he claims that the word means “adversary” and…
Showing page 584 of 2212
Your weekly digest for all things Theopolis.
