Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Tim Parks offers this depressingly familiar description of what it’s like to read today . “Every moment of serious reading has to be fought for, planned for. Already by the late 1990s, translating on computer with frequent connections (back then through a dial-up modem) to check email, I realized that…
Andrew Shepherd travels some ways with Levinas and Derrida in his The Gift of the Other , but like other critics he finds that Derrida and Levinas cannot finally support their ethic of hospitality and welcome. He cites David Wood’s criticism that Derrida’s notion of unrestricted, unbounded hospitality smacks of…
According to Eric Costanzo’s study of John Chrysostom’s theology of alms ( Harbor for the Poor ), John considered the judgment scene of Matthew 25 as “this sweetest passage” concerning God’s role in almsgiving and the place of alms in the church. Costanzo writes, “John used this text to illustrate…
Robin Parry’s Worshipping Trinity , now in its second edition, is a solid overview of Trinitarian theology and its implications for worship. He opens with an overview of the Trinity in Scripture and sums of Christian orthodoxy before turning to liturgical questions per se - to Trinity in prayer, song,…
Daniel Lewis goes bird watching, and bird watchers need to know their colors. Lewis is also an historian, so he got interested in how color terms came to be standardized. The work of another bird-watcher was decisive: “Other important color dictionaries were published at the start of the 20th century…
Partly based on the association of “Satan” with accusation in Revelation 12:10, commentators have widely taken the Hebrew word to mean “accuser” or “prosecuting attorney” throughout the Hebrew Bible. In a recent essay in JBL , Ryan Stokes questions that conclusion. Instead, he claims that the word means “adversary” and…
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