Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Suffer little children, and forbid them not, to come unto Me. In 2005, God blessed our family with our third child, our second daughter, whom we named Bethany. As soon as Bethany was born, we knew there was something different about her. Unlike her two older siblings, who were born…
Christian, what is it that we believe? While Creeds like the Nicene and Apostle’s have been fundamental pieces of Christian liturgy and life, the American Church is highly unattached to these classic statements. From this creedal phobia has arisen the popular “No Creed, but Christ” slogan. Such slogan, of course,…
Revisiting William Cavanaugh’s devastating 2009 The Myth of Religious Violence . The myth of Cavanaugh’s title is a well-known one. According to the myth, religion is a distinct sphere of human life and practice from the rest of human social life, a universal impulse in human beings, and is dogmatic,…
19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20 And when he had so…
An octave is a repetition, a repetition with a difference. It’s not the first note played again , but the first note played at a higher pitch. Octaves have always marked new beginnings. Hebrew boys were circumcised on the eighth day. Firstborn sheep were dedicated to Yahweh on the eighth…
We say Jesus’ resurrection is good news. It wasn’t good news for the disciples on the first Easter. More like perplexing, bewildering news. For others, it wasn’t perplexing, and it certainly wasn’t good. It was plain old bad news. Early in Luke’s gospel, Herod is terrified that Jesus might be…
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Leo Oppenheim ( Ancient Mesopotamia , 191-2) observed that the “difference that separates the sacrificial rituals in [Mesopotamia and the West] is the ‘blood consciousness’ of the West, its awareness of the magic power of blood, which is not paralleled in Mesopotamia.” Burning was another key difference: “The Old Testament…
Too much of the discussion of nature and the supernatural is conducted in the idiom of Aristotle rather than the Bible. Most obviously, for Scheeben, Rahner, and even de Lubac (though to a lesser extent), the issue is framed as a question concerning the constitution of human “nature” or the…
Israel was forbidden to eat serpent-like creatures who were in the curse-prosecuting dust, crawling on their “bellies” like the snake in the garden (Leviticus 11:42; cf. Genesis 3:14). Christians believe that was not a permanent prohibition. In the new covenant, all foods are available, even serpentine ones (Acts 10-11). Why…
Hosea (2:14-20) allegorizes the exodus as a love story. Yahweh lures Israel from Egypt to the wilderness, speaks to her heart, becomes her ‘ish (man) and no longer her Baal (lord, or Baal). Yahweh is promising to take Israel out to the wilderness for a second honeymoon, but that implies…
A. Buckler summarizes the evidence for what he describes as “non-Levitical” defilements in the book of Leviticus ( Studies in Sin and Atonement , 269): “In Jeremiah and Ezekiel idolatry defiled the land of God, and in Leviticus all the enormities of the Canaanites defiled the country and would have…
The late Mary Douglas observed in Leviticus as Literature (75) that the list of animal organs for sacrificial animals is very selective: “it is interesting to note how very few items of anatomy receive any mention at all. Conspicuously missing in these chapters is any express mention of neck, heart,…
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