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Abortion

Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Post-Christianity

Christians founded universities in medieval Europe. They were Christian institutions, but no one (to my knowledge) sat down to work out an explicitly Christian model of education before starting a university. Universities were Christians instinctively rather than self-consciously. Dittos for many of the other Christian institutions that arose during the…

May 5, 2014
Protestantism

Outgrowing Protestant Adolescence

At the Trinity House site , Pastor Rich Bledsoe compares Protestant-Catholic conflicts to family quarrels, and argues that Protestants need to enter an adult relationship with the Catholic church.

May 5, 2014

Teens and Real People

One of Danah Boyd’s points in It’s Complicated: The Social Lives of Networked Teens is that teens have much less freedom of movement than teens of the past, and so are nudged toward virtual rather than face-to-face relations. As Alissa Quart sums it up in her NYTBR review: “In her…

May 5, 2014

Barroom Analysis

Carl Trueman posted Rusty Reno’s barroom analysis of the Biola panel on the future of Protestantism. He writes in part: “Both of us, in a sense, see an epochal change taking place in American Christianity. As far as conservative Protestantism is concerned, I connect this to the collapse of traditional…

May 3, 2014

How Fundamentalism Retreats

Writing at Slate , William Saletan says that “There will always be Christians, Muslims, and Jews who condemn homosexuality. There will be bigots, bashers, and demagogues. And in some places, particularly in Africa and Asia, there will be persecution and oppressive laws. But in this country, religious resistance is crumbling.…

May 3, 2014

Firmament Made Food

In the wilderness, Israel eats they know not what, which they call “manna,” “What is it?” The Old Testament describes it as being like something flakey ( chaspas ) like frost ( kafor ; Exodus 16:14). Alternatively it is like bedellium ( bedolach ; Numbers 11:7), which doesn’t seem like…

May 3, 2014

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