Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
Showing page 267 of 309
Showing page 2 of 43
The narrative of Saul is a superb study in the psychology of envy. Saul becomes enraged at David because of David’s success in fighting his, Saul’s battles. It is utterly irrational envy, as envy always is. Saul’s envy builds to a murderous rage, as he tries twice to kill David.…
A week ago, I posted a series of quotations from James Neill’s Origins and Role of Same-Sex Relations in Human Societies . Neill shows that same-sex relations are common among animals and standard practice in many human societies. In what sense, then can we describe same-sex relations, as Paul does…
In his contribution to The Catholicity of the Reformation , Robert Jenson pencils in the contours of the communio ecclesiology that arose within Orthodoxy and Roman Catholicism and has become, as he says, “a major achievement of ecumenical consensus” (1). It is a Trinitarian ecclesiology and, in Jenson’s summary, an…
I go back again and again to David Yeago’s seminal article on the “Catholic Luther” in The Catholicity of the Reformation . This time around, this passage on Luther’s early theology of the cross stood out. Yeago argues that Luther’s main question was not, “Where can I find a gracious…
Time was when the wealthy were considered the leisure classes. Nowadays, that’s not so, as the Economist reports: ‘Overall working hours have fallen over the past century. But the rich have begun to work longer hours than the poor. In 1965 men with a college degree, who tend to be…
Some of the most interesting current work being done on early modern English poetry traces connections between the poetry and the religious, especially the liturgical, conflicts of the Reformation and post-Reformation eras. Conflicts over sacraments put the medieval semiotic imagination in question, and fresh conceptions of image and sign shaped…
Showing page 627 of 2212
Your weekly digest for all things Theopolis.
