Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
Showing page 305 of 309
Showing page 2 of 43
Oliver and Joan Lockwood O’Donovan pithily sum up Tertullian’s argument in De corona militis ( From Irenaeus to Grotius , 24): “By concentrating on the particular issue of whether a Christian should wear the military chaplet on ceremonial occasions, it manages to take for granted the more fundamental case against…
Command, Clement of Alexandria wrote, involved “caution, risk taking, and the union of the two,” and these expressed themselves in words, deeds, or word-deeds. Moses was the great model of command, not only to Israel but to the Greeks ( Stromateis , 1.24). Moses’ night march through the sea guided…
In his wise contribution to the Blackwell Companion to Political Theology , RR Reno concludes that Hauerwas’s theology is “a thoroughgoing Christian liberalism” (314). This isn’t a criticism or a charge of inconsistency. Reno knows that Hauerwas “he rejects the liberal ideal of critical detachment. We can never begin by…
Noah Kristula-Green responds to the politicization of the Lego Movie by, well, trying to score political points: “the film does play lip service to political tropes, but what really makes the film work is that it represents the highest form of capitalist expression: it is a commercial.” The film resists…
Putin is watching Ukraine carefully, writes Julia Ioffe , because he knows that what happens in Kiev could be replicated in Moscow: “Putin and the system he built do sweat the small things because Putin sees dissent as a slippery slope. He knows the cold has never stopped a single…
Jesus promises to make the victors in Philadelphia pillars in His temple, and to inscribe a triple name on them. Fill in the blank: “The name of My God, and the name of the ____________ of My God, which comes down out of heaven from My God, and My new…
Showing page 677 of 2212
Your weekly digest for all things Theopolis.
