Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Suffer little children, and forbid them not, to come unto Me. In 2005, God blessed our family with our third child, our second daughter, whom we named Bethany. As soon as Bethany was born, we knew there was something different about her. Unlike her two older siblings, who were born…
Christian, what is it that we believe? While Creeds like the Nicene and Apostle’s have been fundamental pieces of Christian liturgy and life, the American Church is highly unattached to these classic statements. From this creedal phobia has arisen the popular “No Creed, but Christ” slogan. Such slogan, of course,…
Revisiting William Cavanaugh’s devastating 2009 The Myth of Religious Violence . The myth of Cavanaugh’s title is a well-known one. According to the myth, religion is a distinct sphere of human life and practice from the rest of human social life, a universal impulse in human beings, and is dogmatic,…
19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20 And when he had so…
An octave is a repetition, a repetition with a difference. It’s not the first note played again , but the first note played at a higher pitch. Octaves have always marked new beginnings. Hebrew boys were circumcised on the eighth day. Firstborn sheep were dedicated to Yahweh on the eighth…
We say Jesus’ resurrection is good news. It wasn’t good news for the disciples on the first Easter. More like perplexing, bewildering news. For others, it wasn’t perplexing, and it certainly wasn’t good. It was plain old bad news. Early in Luke’s gospel, Herod is terrified that Jesus might be…
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Religions, Milbank ( Beyond Secular Order ) argues, do not necessary aim for the ultimate. “Many human religions relate themselves, both theoretically and practically, to a cosmic level which they talce to be less than ultimate - often marked by a mythically narrated violent ‘brealc’ which leaves a reserved space…
Phillip J. Long’s study of Jesus the Bridegroom traces the origins of Jesus’ imagery of the eschatological wedding banquet. Isaiah 25 is typically identified as the background, but Long demonstrates that this passage is part of a rich tapestry of expectation. He draws from historical accounts to describe the hints…
Rosenstock-Huessy offers a test for distinguishing between humanism and faith ( Die Sprache des Menschengeschlects ): Whenever “man” is used in the singular without reference to God, the speaker or writer is giving voice to humanism. The easy liberalism that says “Man creates God is false” not only because man…
Isaiah pronounces a woe against those who “add house to house and join field to field, until there is no room” (5:8). He warns that the houses of the land-greedy elites will be left desolate (v. 6). We can imagine that wealthy landowners took a page from Ahab, who manipulated…
We don’t have to reach back to antiquity to find apologists for bestiality. Midas Dekkers begins his Dearest Pet with some musings that blur the difference between human sex and bestiality: “Back at the boys’ school girls seemed like beings from another planet, so different were they in our eyes.…
Leviticus is full of numerical designs, often using repeated leitworten to highlight themes in a particular section. Chapter 3, for instance, uses the word “fat” ( chalev ) twelve times, and the divine speech that lays out the torot for the various offerings (6:1-7:38) uses the word blood ( dam…
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