Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
"Put not your trust in princes, in a son of man, in whom there is no salvation. When his breath departs, he returns to the earth; on that very day his plans perish. Blessed is he whose help is the God of Jacob, whose hope is in the Lord his…
When it comes to the interpretation of Shakespeare, Harold Bloom is my favorite enemy. His writing is brilliant, his knowledge of things Shakespearean encyclopedic, and the insights he offers may puzzle, startle, or amaze, but they always educate. How then can he be an enemy? Because his anti-Christian bias is…
Theopolis President Peter Leithart spent the last week of March lecturing on worship and sacraments in England. He delivered four lectures on liturgy in Bolton, a town north of Manchester, arguing that Christian worship must be worship fit for the king and fit for the kingdom that has come in…
When we think about eschatology, we think immediately of Daniel, of Matthew 24-25, of 1 Corinthians 15 and 2 Thessalonians 2, and of course of Revelation. We don’t, I suspect, think about Genesis. Perhaps Genesis 3:15, with its promise of the woman’s seed, would come to mind. So might the…
Alexander Schmemann in his book, Of Water and the Spirit, expounds the question that appears in nearly all the older baptismal liturgies, “Do you renounce the devil and all his works, the vain pomp and glory of the world and all sinful lusts of the flesh.” This renunciation, according to…
Franklin Graham recently posted the following statement on his Facebook page: “Listen up—Blacks, Whites, Latinos, and everybody else. Most police shootings can be avoided. It comes down to respect for authority and obedience. If a police officer tells you to stop, you stop. If a police officer tells you to…
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In a 1983 article in Past & Present , Lawrence Stone presented evidence that showed a precipitous drop in the homicide rate in England from the 14th to the 20th century. Why? Stone thinks that Elias’s Civilizing Process had something to do with it: “Yves Castan has shown with great…
Critchley ( Philosophy and the Return of Violence: Studies from this Widening Gyre , 64- 8) gives a lucid analysis of Walter Benjamin’s “Critique of Violence” (in Reflections: Essays, Aphorisms, Autobiographical Writings ), organized around Benjamin’s distinctions between law-making and law-preserving violence, between political and the general strike, and between…
In his essay in Philosophy and the Return of Violence: Studies from this Widening Gyre , Simon Critchley describes Zizek’s Barlebyan politics in Shakespearean terms: “Zizek is, I think, a Slovenian Hamlet.” He “dreams of a divine violence, a cataclysmic, purifying violence of the sovereign ethical deed,” but is left…
At the end of his massively documented The Shadow World: Inside the Global Arms Trade , Andrew Feinstein notes the blurring of lines between formal and informal arms markets, the black and the white markets that merge into gray: “While the large defence contractors like BAE and Lockheed Martin -…
Back in 1944, Walter Oakes predicted Marxianly that late capitalism would naturally develop a “permanent war economy.” Defining a war economy as one where “the government’s expenditures for war . . . become a legitimate and significant end-purpose of economic activity.” Capitalism, Oakes claimed, seeks equilibrium that reduces unemployment and…
Some political theorists have thought that we can live like bees - sociable without command, law, speech, punishments. Hobbes demurs ( Hobbes: Leviathan , II.17). And not because we are superior to bees. We can’t live like bees because we are “continually in competition for honour and Dignity” and thus…
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