Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the third of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…
This is the second of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…
This is the first of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…
From the moment I found out I was pregnant, I knew: the only way out of this is death. Either this life inside me disappears without my consent, or I lay my own life down to line the road for another. Like palm leaves at the city entrance, allowing the…
After the Jerusalem Council (AD 48/49), which endorsed Paul’s teaching of the Gospel and established a universal theology among Christian churches, Paul and Barnabas returned to Antioch and taught for some time (Acts 15:30–35). Then, it occurred to Paul to go on a second missionary trip to visit the churches…
This essay first appeared at SolomonSays.net and has been lightly edited for publishing purposes. Before I go any further on what the Bible tells us about the future history of the mortal human race , I must address the end of that history: the final resurrection. When Paul was arrested…
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Yahweh’s name is His name is supposed to be continuously ( tamid ) praised, but it is blasphemed (or “provoked”) continuously ( tamid ; Isaiah 52:5). Yahweh continues: “Therefore My people shall know My name” (v. 6). How “therefore”? How will Israel know Yahweh’s blasphemed name? The answer is found…
Yahweh calls Zion to shake off her dust (Isaiah 52:2). Dust is the place of mourning; Zion sits in dust and ashes. Adam was made from dust, and in death returned to dust; dust is the grave, and Zion is a new Eve, called out of the grave to rise…
Yahweh calls Zion from her sleep and excitedly orders her to get dressed (Isaiah 52:1). Like the call to “Awake! Awake!” the order to put on clothes is doubled: Clothe yourself with strength, Zion. Clothe yourself in garments of beauty, Jerusalem. Two observations: First, the call to be clothed in…
Arendt has some sharp observations on the dangers of bureaucratization in On Violence (81): “Bureaucracy is the form of government in which everybody is deprived of political freedom, of the power to act; for the rule by Nobody is not no-rule, and here all are equally powerless we have a…
Is it fitting for Jesus, who died so ignominiously, to be buried in splendor? Thomas has various answers to that question ( ST III, 51, 2), but I think the best answers are inherent to the literary structure and themes of the gospel, especially John. Matthew tells us that Joseph…
The notion that death can be life-giving doesn’t appear to make philosophical sense, Thomas notes ( ST III, 50, 6). Death is a privation of life, and a privation doesn’t have power to act. Therefore, no death, including Christ’s, has power to give life. Thomas admits that Christ’s death (as…
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