Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Every time it surges, Islam surges explosively. When it gets going, it makes the globe wobble. Robert Wilken ( The First Thousand Years: A Global History of Christianity ) writes that nothing during the first millennium of Christianity rivaled the rise of Islam; it was as an “unexpected, calamitous, and…
Before he converted, Boris, khan of the Bulgars, peppered Pope Nicholas with questions about how conversion would affect Bulgar life. Among other things, Boris asked about the custom by which the Bulgar king ate by himself on his throne while everyone else, including the royal family, ate at a distance.…
The Abraham narrative of Genesis begins with a promise of land and descendants like the sand and stars. It ends with a down payment on the promise. Abraham sojourns in the land, but after Sarah dies he negotiates the purchase of a burial site (Genesis 23). It is the only…
“The Federal Reserve is not your friend,” writes Judy Shelton in The Weekly Standard . Its policies encourage “unjustified risks in pursuit of monetary gain,” give incentives for “speculative conniving instead of virtuous endeavor,” offers reasons to borrow beyond our means to repay. Friends don’t do that to friends. The…
In his The Law and The Elementa of The World An Exegetical Study In Aspects of Pauls Teaching (1964), AJ Bandstra helpfully describes the Greek term stoicheion / stoicheia as a “formal” term. By that he means that it has “by itself no specific content” but “receives its ‘specific content’…
In the midst of a sharp political critique of the American South of today, Garry Wills has some sharp observations on the contribution of the South, especially its literature, to America: “A sense of the past helps explain why America’s southern writers were to the rest of America, in the…
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