Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
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In The Second Shift (19), Arlie Hochschild points out that “the interplay between a man’s gender ideology and a woman’s implies a deeper interplay between his gratitude toward her, and hers toward him. For how a person wants to identify himself or herself influences what, in the back and forth…
Alexander Murray reviews Ronald Witt’s The Two Latin Cultures and the Foundation of Renaissance Humanism in Medieval Italy in the TLS , and has some high compliments for this sequel to In the Footsteps of the Ancients: The Origins of Humanism from Lovato to Bruni . He commends, for example,…
John 4: Whoever drinks of the water that I shall give him shall never thirst; but the water that I shall give shall become in him a well of water springing up to eternal life. Jesus is never far from water. He turns water to wine, heals a paralytic at…
In many churches, the Sunday after Epiphany commemorates the baptism of Jesus. It is one of the moments when He shows Himself to the world. At the water, the Father declares Jesus to be His Son by giving the Spirit of sonship. When we were baptized, we received a share…
Prior to Cyril, McGuckin claims ( Saint Cyril of Alexandria and the Christological Controversy , 224-5), Christian theology oscillated between an unstable “semitic” anthropology that understood human nature as a fragile, unstable combination of soul and flesh, and a philosophical “hellenistic” view that claimed that man was not truly anything…
John McGuckin dissents strongly from the notion that Cyril of Alexandria failed to do justice to the “full humanity” of Jesus ( Saint Cyril of Alexandria and the Christological Controversy , 225-6). On the contrary, for Cyril, Jesus was the first fully human human. Denial that Cyril did justice to…
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