Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
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An addendum to my post at firstthings.com today: There’s a generational issue that the aging leaders of the religious right needs to be addressed in a serious way. Most of my students and younger colleagues do not identify in any way with the old religious right. They are anti-abortion and…
According to the Chronicler, Hezekiah is a new David. He “did right in the sight of Yahweh, according to all that his father David had done” (2 Chronicles 29:2). Like David in 1 Chronicles, Hezekiah organizes the priesthood and Levitical choir to reconsecrate the temple (2 Chronicles 29:3-36) and gathers…
Next door at the main First Things site, I offer my reflections on the import of Tuesday’s election: www.firstthings.com.
“John Calvin was no monastic.” Matthew Myer Boulton states the obvious ( Life in God: John Calvin, Practical Formation, and the Future of Protestant Theology , 28). Calvin is a critic of the monasticism of his time, and even criticizes the withdrawal of monks in earlier, better times. What’s not…
Matthew Myer Boulton argues that the reforms in worship inaugurated by Calvin were intended to establish a worship that “was in the first place a matter of verbal, catechetical, intellectual engagement with God’s word revealed in Scripture and expounded from the pulpit” ( Life in God: John Calvin, Practical Formation,…
In a review of Richard Sherlock’s Nature’s End: The Theological Meaning of the New Genetics (Religion and Contemporary Culture) in Touchstone , J. Daryl Charles responds to Sherlock’s claim that in both Thomas and Calvin “natural law in any of its forms is ultimately an inadequate moral guide.” The Calvinist…
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