Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A couple of decades ago, when I was a young Reconstructionist (instead of a middle-aged post-Reconstructionist), I coined the phrase "political polytheism" to describe how modern evangelical Christians approach matters of social law and politics. Christians want the Bible for Church and family life, but turn to other gods for…
Gary North has from time to time taken note of some of the differences between contracts and covenants. For him, one of the most important is the oath-character of a covenant. Naturally, the English terms "contract" and "covenant" can be used with varying nuances by different writers, and their zone…
The Book of Chronicles is the last book in the Hebrew Canon of the Old Testament. The word "canon" means "authoritative list" when used in connection with the Bible. What we call the Hebrew Canon consists of 24 books arranged in three major divisions: the Law, the Prophets, and the…
by: Peter Leithart and James Jordan The Book of Kings is structured chiastically, or concentrically. To see this clearly, we start in the middle and work our way outward. 2 Kings 3–7 record the central events of the ministry of Elisha. Elisha makes his first appearance in 1 Kings 19:19-21,…
(The following is a supplement to my book, God’s War Against Humanism , a study of the book of Judges, available from Biblical Horizons for $20.00 – a photocopy of the original book, which is now out of print). The turning point in the book of Judges is 8:22-28. Here…
From time to time I am asked how I think the Lord’s Supper should be done. This essay is my response to that question. To start with, we should agree that the Lord’s Supper is the only ritual we are obligated to do in the New Covenant on a routine…
Showing page 268 of 309
Showing page 2 of 43
Why does Christianity seem so implausible to so many people in the modern world? In an interview by Ken Myers of Mars Hill Audio concerning Brad Gregory’s The Unintended Reformation: How a Religious Revolution Secularized Society , Brad Gregory suggests an answer. One of the reasons that early modern political…
Peter Brown ( Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD , 504-5) summarizes the arguments of some posthumously published lectures of Michel Foucault on pastoral power: “It had deep roots in the ancient Near East and…
Whether it’s what Americans wanted to vote for, what we actually collectively voted for was stasis. George Friedman says this at the Stratfor site this morning: “The national political dynamic has resulted in an extended immobilization of the government. With the House — a body where party discipline is the…
In the Guardian today, Linda Woodhead explores the dilemmas of religious liberty. On the one hand is the “libertarian” approach favored by Americans, under which religious freedom is limited only when “it violates civil law or harms others.” In Europe, the more common approach is “secularist,” a system where “individuals…
I regularly buttonhole students and pastors and colleagues, Ancient-Mariner-like, and try to impress upon them the importance of Peter Leithart’s work for our generation and context. He is an exemplary theologian, a consummate renaissance man who hearkens back to an ancient tradition of theology, before our fabricated disciplinary distinctions and…
Richard Polt gives a lucid explanation of Heidegger’s tortured somewhat explanation of freedom ( Heidegger: An Introduction , 128): “Freedom is not just an ability to do whatever we want. More profoundly, freedom is our release into an open area where we can meet with other beings. A rock is…
Showing page 850 of 2212
Your weekly digest for all things Theopolis.
