Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 2 of 43
To hear us talk about voting, one would think that Americans vote on principle. By our votes, we endorse a particular vision of national good that we want to see realized. Our votes declare what role we think civil power should play in that national good. We are moralists with…
Most histories of food tell the story of what we eat and why. For the most part, they don’t pay attention to how the food was prepared, what sorts of technologies went into making the food possible. Bee Wilson’s Consider the Fork: A History of How We Cook and Eat…
The restaurant is a modern invention, writes Adam Gopnik in The Table Comes First: Family, France, and the Meaning of Food , created in France in the years surrounding the French Revolution. It is not, he admits, “the most original of modern instances and institutions” but it is “one of…
I have known James B. Jordan and Peter J. Leithart for several years. I think I can say without any exaggeration that their lectures and writings enabled me to read the Bible through new eyes and to appreciate the depth and richness of it. However, they helped me to understand…
In a New Yorker piece commemorating, and celebrating, the anniversary of the Book of Common Prayer , James Wood suggests that “perhaps the most inspired, and funniest, borrowing from the Book of Common Prayer occurs in Pride and Prejudice , when Mr. Collins makes his infamous marriage proposal to Elizabeth…
INTRODUCTION When Cyrus the anointed shepherd comes (Isaiah 44:28-45:1), he will overthrow Babylon, which enslaved Israel. Babylon took Israel to captivity, but Babylon will one day be taken captive. THE TEXT “Bel bows down, Nebo stoops; their idols were on the beasts and on the cattle. Your carriages were heavily…
Showing page 860 of 2212
Your weekly digest for all things Theopolis.
