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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 1

The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…

by James B. JordanJune 3, 1997
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Eucharist

You and Your Son and Daughter: Christ’s Communion with Young Children

This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…

by Mark HorneJune 3, 1997
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Baptism

The Westminster Standards & Sacramental Efficacy

Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…

by Mark HorneJune 3, 1997
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Biblical Chronology

John Sailhamer Weighs In, Part 2

We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…

by James B. JordanMay 31, 1997
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Matthew

Toward a Chiastic Understanding of the Gospel According to Matthew, Part 2

III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…

by James B. JordanMay 31, 1997
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Eucharist

A Response to Rev. Bacon’s Argument that Manna was not a Sacrament

I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…

by Mark HorneMay 29, 1997

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Eucharistic meditation

Exodus 23:14: Three times a year you shall celebrate a feast to Me. Israel’s festival calendar was organized around three feasts. In the spring, Passover celebrated the deliverance from Egypt. In the third month, they kept Pentecost, marking the firstfruits of harvest and the giving of the law. In seventh…

July 8, 2012

Baptismal meditation

Exodus 23:20: Behold, I am going to send an angel before you to guard you along the way, and to bring you into the place which I have prepared. As Pastor Sumpter has emphasized this morning, Yahweh promises to send His angel ahead of Israel. This Angel is an early…

July 8, 2012

Exhortation

“You are not to boil a kid in the milk of its mother.” This odd commandment is repeated three times in the law. God must think it’s important. But what does it mean? Jews interpret it as a food law that forbids them to eat milk and meat together. But…

July 8, 2012

High church = Nominalism?

There’s a widespread instinct that the higher a church’s liturgy, the more apt a church is to be full of lukewarm nominal believers. Mainline liturgical churches like the ELCA, ECUSA, PCUSA are, it is argued, full of people who know nothing of the Bible and little of Jesus, and they…

July 7, 2012

Nakedness and shame

Originally, Adam and Eve were naked and unashamed. As soon as they ate the fruit, their nakedness became shameful and they tried to cover. After that, nakedness and shame are constantly associated in Scripture. Why? Nakedness is shameful when it is the result of stripping off glory. Before Adam ate…

July 7, 2012
Theology

Thaskgiving

We can pray, says Schaller ( Asking and Thanking (Concilium) , 5-6), only because of the rights of children given us by God: He has “admitted [us] to his presence. It is his will that we should not keep silent before him.” Thus, “where we venture to turn to God…

July 6, 2012

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