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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

A Pathway into Romans, Addendum

An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…

by Mark HorneMarch 7, 2013
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Romans

A Pathway into Romans

When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…

by Mark HorneMarch 5, 2013
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Biblical Studies

Mapping of Time

The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…

by Richard BledsoeMarch 1, 2013
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John

How Jesus Saved the World | (Part 2)

By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…

by Jeff MeyersFebruary 28, 2013
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Ecclesiology

A Vision of Social Harmony

This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…

by James B. JordanFebruary 25, 2013
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Theopolis News

Jordan Lectures

Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .

by Peter LeithartFebruary 24, 2013

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Economics

Gift and Market

Unlike many theorists who discuss the gift, Jacques Godbout ( The World of the Gift , 193) does not believe that is should “drown” everything, especially markets: “That would not only be impossible but also very harmful, for a great society (statistically speaking) needs the state and market apparatus. The…

July 1, 2012
History

Child god

Godbout ( The World of the Gift , 40-41 ) remarks on the fact that “in modern society, children are the only people to whom one can give without even being tempted to do an accounting.” Many (he says) give to children and don’t expect them to make any return…

June 29, 2012
Philosophy

Santa and the Pure gift

Godbout ( The World of the Gift , 47) wonders about the curious “abnegation” of parents who convince their children that Santa, not they, made and gave that mountain of presents under the Christmas tree. One theory: “It’s as though the parents are trying to prove to themselves that they…

June 29, 2012

Why Wrap?

Jacques Godbout ( The World of the Gift , 37 ) asks why we wrap presents only to discard the wrapping. It is a “potlatch” gesture, a gesture of excess, “an utterly gratuitous extra.” Further, “it hides what is in circulation, thus demonstrating that what counts is not the hidden…

June 29, 2012
History

Modern gifts

In his work on Geschenk Nach Form Und Inhalt , written i 1914, Wilhelm Gaul laid out many of the parameters for future discussion of the gift. Harry Liebersohn ( The Return of the Gift ) quotes this impressive passage: “What is striking at once about the ‘modern’ gift is…

June 29, 2012
Economics

Historicizing Homo Economicus, II

A few quotations from the opening pages of Karl Bucher’s Industrial evolution; . Economic theory begins from the assumption that human beings have an “economic nature,” and that “From this economic nature a principle is supposed to spring, which controls all his actions that are directed to the satisfaction of…

June 29, 2012

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